Everything is Vibrations of Matter~Life~Energy

Everything is vibration

Albert Einstein said: “Everything is vibration”

There is no solidity in the universe. A form that appears solid is actually created by an underlying vibration. Vibrations express themselves in corresponding geometrical figures and in this way build up crystals that are the expression of vibration. Crystals collectively form a body of an element according to its particular vibration. The forms of snowflakes and faces of flowers take on their shape because they are responding to some sound in nature. Crystals, plants, and human beings are music that has taken on visible form.

For example: Scatter some very fine sand over the head of a drum. Then take a tuning fork and strike a note just above the drum head causing it to vibrate. The sand would shift and assume a geometrical figure corresponding to the particular note that was played. When another is sounded, the sand will shift and assume another figure. This shows that every vibration produces a corresponding geometric form

Vibrations of Matter~Life~Energy

– (Everything vibrates) life is vibration. So is mind. So is matter. – Electricity or vibration is that same energy, same power, ye call God. – All forces vibration, as all comes from one central vibration – taking different form And as the electrical vibrations are given, know that Life itself, to be sure, is the Creative Force or God, yet its manifestations in man are electrical or vibratory. – Electricity is God in Action! Seeing this, feeling this, knowing this, ye will find that not only does the body become revivified, but by the creating in every atom of its being the knowledge of the activity of this Creative Force or Principle as related to spirit, mind, body, all three are renewed. – We each have our own vibrations, and vibrate at our own rate. – Vibrations vary in intensity within each person and from person to person, depending upon the experiences being manifested. – We are attuned to our own vibrations – this attunement is acted upon or varied by the forces surrounding or within us. – It would seem that vibrations act as a cohesive agent in all nature – holding things together – as all force is vibration. – (Mediums receive from without, Cayce received from within.) – All bodies radiate those vibrations with which it, the body, controls itself, in mental, and physical, and such radiation is called the aura. – (Akashic records) hold the radiations that an entity leaves behind. – plasms as have to do with coagulation are positive – pollens are negative – each functioning organ of the sensory system reflects a different vibration.

The Universe is the ultimate “radio” and we each vibrate at our own frequency.

Out Of Pure Light, Physicists Create Particles Of Matter

Sep. 18, 1997 — A team of 20 physicists from four institutions has literally made something from nothing, creating particles of matter from ordinary light for the first time. The experiment was carried out at the Stanford Linear Accelerator Center (SLAC) by scientists and students from the University of Rochester, Princeton University, the University of Tennessee, and Stanford. The team reported the work in the Sept. 1 issue of Physical Review Letters.

Scientists have long been able to convert matter to energy; the most spectacular example is a nuclear explosion, where a small amount of matter creates tremendous energy. Now physicists have succeeded in doing the opposite: converting energy in the form of light into matter — in this experiment, electrons and their anti-matter equivalent, positrons.

Converting energy into matter isn’t completely new to physicists. When they smash together particles like protons and anti-protons in high-energy accelerator experiments, the initial particles are destroyed and release a fleeting burst of energy. Sometimes this energy burst contains very short-lived packets of light known as “virtual photons” which go on to form new particles. In this experiment scientists observed for the first time the creation of particles from real photons, packets of light that scientists can observe directly in the laboratory.

Physicists accomplished the feat by dumping an incredible amount of power — nearly as much as it takes to run the entire nation but lasting only for a tiny fraction of a second — into an area less than one billionth of a square centimeter, which is far smaller than the period at the end of this sentence. They used high-energy electrons traveling near the speed of light, produced by SLAC’s two-mile-long accelerator, and photons from a powerful, “tabletop terawatt” glass laser developed at Rochester’s Laboratory for Laser Energetics. The laser unleashed a tiny but powerful sliver of light lasting about one trillionth of a second (one picosecond) — just half a millimeter long. Packed into this sliver were more than two billion billion photons.

The team synchronized the two beams and sent the electrons head-on into the photons. Occasionally an electron barreled into a photon with immense energy, “like a speeding Mack truck colliding with a ping pong ball,” says physicist Adrian Melissinos of the University of Rochester. That knocked the photon backward with such tremendous energy that it collided with several of the densely packed photons behind it and combined with them, creating an electron and a positron. In a series of experiments lasting several months the team studied thousands of collisions, leading to the production of more than 100 positrons.

The energy-to-matter conversion was made possible by the incredibly strong electromagnetic fields that the photon-photon collisions produced. Similar conditions are found only rarely in the universe; neutron stars, for instance, have incredibly strong magnetic fields, and some scientists believe that their surfaces are home to the same kind of light-to-matter interactions the team observed. This experiment marks the first time scientists have been able to create such strong fields using laser beams.

By conducting experiments like this scientists test the principles of quantum electrodynamics (QED) in fields so strong that the vacuum “boils” into pairs of electrons and positrons. The scientists say the work could also have applications in designing new particle accelerators.

You are surrounded by a conscious, living, pulsing, intelligent energy.   You live within it.  Everything is comprised of vibration, even solid matter. Physics calls the particles that make up the vibration “wave particles”. These wave particles contain information from your thoughts, actions and feelings which continue to exist long after you have forgotten about them.

look at this movie and see for your self how sound can create matter and much more… 

Reality is an Illusion

Everything is Vibrations


How to know who are your soulmate?

soulmate wedding blesed by God rainbow

yes soul mates are real , we all have millions of tsoul-mates around the world, but we need to find one for love and have what some called twin flames relationship , I call it simply, soulmate love

“Your soul mate makes you feel entirely intact, like no piece is missing from the puzzle. A life partner, on the other hand, can be a great supporter and long-time companion, but is limited in his or her capacity to enrich your spirit.” ~ Dr. Carmen Harra
Chances are if you are open, ready and blessed enough to meet a Soul Mate in this life time it will happen unanticipated and unexpected. It can feel unsettling, destabilizing and ungrounding because it is a different connection than any other you have had.
There are no words or explanations that can clearly articulate such a connection. It is a magnetic energy, an intuitive knowing and it just seems right. There is no matter of space or time, you have found your way to one another.
Actually, timing and way are quite often terrible. But when it arrives, you know. There is the “I get you feeling.” There is a flow and a rhythm that seems to be guided by something much higher. You step back to catch your breath because deep down you know this is special. This is different. This is genuine.
It is raw and it is so damn real you want to run away just to soak it up and take it in. The soul mate. The one you feel vibrate when they are a thousand miles away. The one you hear whisper when they think about you. The one who lets you move freely but embraces your shadow from afar. That one. The one you feel like you have known for a million years.
When you finally settle into the WOW, you see the beauty, the rarity, and eventually the clarity. You know it is real, a keeper. Sometimes as a friend, other times a lover. Sometimes transient, other times permanent.
These beautiful soul reminders may too, just pop into our lives temporarily to remind us of what we have been forgetting; our writing, singing, creating, imagining, dancing or living. They light the spark. They get the fire going. They are the gentle nudge. Sometimes they stay, and other times move on. But they usually leave you appreciative and often breathless. They remind us to be alive, vibrant and hopeful.
“Have you ever met someone for the first time, but in your heart you feel as if you have met them before?”~ Joanne Kenrick, When a Mullo Loves a Woman“We were not making love, we did not even kiss, but the inexplicable intimacy we shared left us wordlessly and hopelessly locked into each other’s gaze.” ~ Jasmine Dubroff“Soulmates are people who bring out the best in you. They are not perfect but are perfect for you.” ~ Author Unknown
There is a catch to encountering these deep connections. Before you can go to this depth and even be brave enough to notice it, you first must love yourself. Because when you have love times a million for yourself, it comes naturally and effortlessly, transforming through you and transfixing to another who too loves themselves and are ready and open for depth.
Intimacy requires an open-heart. Looking, searching, praying, visualizing and meditating does not bring a soul mate. I do not believe they can be summoned. No one can be your other half or fill your cup but you. Sure, a soul mate can remind, inspire and certainly enhance your life but no one can be your happiness— but YOU. Although, one can be prepared.
Do your work. Love and nourish yourself. Fill your own soul and fuel your own fire. And then when, and if, they do come along, you are ready to sizzle.
“Don’t worry about finding your soul mate. Find yourself.” ~ Jason Evert
Feeling curious? Read on and without over-analyzing, ask yourself — soul mate or life partner?
The 10 Elements of a Soul Mate
{According to Dr. Carmen Harra}
1. It’s something inside. Describing how a soul mate makes you feel is difficult. It’s a tenacious, profound and lingering emotion which no words can encompass.
2. Flashbacks. If your partner is your soul mate, chances are he or she has been present in your past lives. You might even feel an odd sense of déjà vu, as if the moment in time has already taken place, perhaps a long time ago, perhaps in a different setting.
3. You just get each other. Ever met two people who finish each others sentences? Some people call that spending too much time together, but I call it a soul mate connection. You might experience this with your best friend or your mother, but it is the telltale sign of a soul mate when you experience it with your partner.
4. You fall in love with his (or her) flaws. No relationship is perfect, and even soul mate relationships will experience ups and downs. Still, that bond will be much harder to break. Soul mates have an easier time of accepting, even learning to love, each others imperfections.
5. It’s intense. A soul mate relationship may be more intense than normal relationships, in both good and sometimes bad ways. The most important thing is that, even during negative episodes, you’re focused on resolving the problem and can see beyond the bad moment.
6. You two against the world. Soul mates often see their relationship as “us against the world.” They feel so linked together that they’re ready and willing to take on any feat of life, so long as they have their soul mate by their side.
7. You’re mentally inseparable. Soul mates often have a mental connection similar to twins. They might pick up the phone to call each other at the exact same time. Though life may keep you apart at times, your minds will always be in tune if you are soul mates.
8. You feel secure and protected. Regardless of the gender of your partner, he or she should always make you feel secure and protected. Your soul mate will make you feel like you have a guardian angel by your side. A person who plays on your insecurities, whether consciously or subconsciously, is not your soul mate.
9. You can’t imagine your life without him (or her). A soul mate is not someone you can walk away from that easily. It is someone you can’t imagine being without, a person you believe is worth sticking with and fighting for.
10. You look each other in the eye. Soul mates have a tendency to look into each others eyes when speaking more often than ordinary couples. It comes naturally from the deep-seated connection between them. Looking a person in the eye when speaking denotes a high level of comfort and confidence.

My personal OBE (out of body) experiences

OBE ( out of body experiance )

out of body experiance

Many asked me to write about my personal experience with OBE ( out of body experience ) so here it is 🙂

First I would like to say that I did it for experiment and to prove, we all have souls and there is life beyond our physical experience. Though I believe in the spiritual world, I am very skeptical in my nature so I must verify anything that interest me and not just believe it.

So with this in mind, I red about OBE in the late 90’s, red about it but never had time to try it, when I moved to Canada in 1997, I had more time to explore the esoteric information, so I started to read a lot about this, include original Kabbalah books in Hebrew and Aramaic, Hebrew is my native language but I had to learn Aramaic to read some of the books and so I did, reading the old Kabbalah books in its original source, gave me lot of insights, that I could never get in any other way, it’s hard to explain the experience to someone who didn’t try it but it is like someone is talking to you in your own life level, in away you can understand the spiritual dimensions, in your own eyes. In later times when I reread the same text from the Zohar ( the main Kabbalah book ) for example, I could understand more things, so those books are written in the language of symbolism, as it is the language of the souls, like in dreams each one will understand his dreams with his own symbolism.

Me in my front home garden in Canada

Me in my front home garden in Canada

I didn’t just read kabbalah books, I read almost all the main religious books as the Torah, the Jewish bible and the Christian bible, the Quran and Hadith as well as few non canonical books, buddhists and hinduism books as well. there is fine line connecting all the religions. I found out they all talk about love but teaching fear, the fear of death and after life, if you are a sinner in this life. So this was a very strong trigger to get me out of the books, into this spiritual world my self, yes I can’t forget the fear I had, but the curiosity was stronger, and so I went and looked into all the different methods to find out by my self, how to get out of my body. I didn’t wished to have NDE ( near death experience ) for this 😉 so for me OBE was the only real way to do it.

There are few methods that I tried but I will not go into this, as it didn’t worked out for me and was totally losing time. What I will explain is the only way I was able to do it.

So here it is: First I was able to do it only in the mornings, after good night sleeping ( other way you simply fall to sleep ) and in total relaxed and soundless room, my bed room was perfect for it when all was closed and no one was at home, I was working from my home when I lived in Canada ( website designer freelancer ) so I could find some time in the morning for this experiments.

So how my OBE was done?

When you are in total relaxed room with no sounds you lay on the bed and then start relaxing all your body, and I mean all ! From the fingers of your legs up to your ears every muscle must be in total relax, even the mouth should be left open you should be like a dead person, just breathing slowly and deeply and feel nothing, this take like 15 to 20 minutes to achieve.

When you are in this situation, you should start empty your mind, clean and block any thought that will pop up… this is even harder to do… but possible, with training you must get into total emptiness of your mind, with total relaxed body. This may take another 15 to 20 minutes.

If you passed those 2 stages, you will start feel vibrations and noise inside your brain, its like from your ears but its not, its inside your brain, wissel and vibrations like electricity between your ears, you should not go into panic and stay with it for 5 to 10 minutes, again without thinking or moving your body…

If you can do this part, you are ready to get out…

My first time, when I got out, was when I lay down and then lifted my self as if I would lift my self to sit on the bed, but I did it strongly and flipped over hitting the ventilator over my bed, while I was flipped ( if you imagine it ) I was able to see my body on the bed but looking from the legs side, I got really panicked from this, if someone had ever death fear, when your body frost and your face become all white, it is how I felt. I was sure I just died… and so I start swimming back into my body and woke up jumping and sitting on my bed all wet from cold sweat. It was the most frightening experience of my life so far.. I must admit..

How ever this got me the answers I needed, that I do have a soul and there is some sort of life out of the body…
My next experience took lot of time to achieve, noises, nerves, phone calls, all kind of disturbing events, prevent me to get into the vibrations mode, but eventually I was able to get it… however this time I didn’t want to hit the vent again, so I decide to flip over to the floor… and it is exactly what happened, I flipped but did not stay on the floor, I went inside, deep into the ground… it was dark and I could smell and taste the soil the rotten trees parts, it wasn’t good smell or atmosphere and I didn’t want to be stuck in it, so I try to get out, but this woke me up. So this experience taught me that we can pass matter while we are out of the body and we do feel smell and taste… even stronger than inside the body…

In my third experiment, I wanted from start to prove that I am not dreaming or have illusions, so I decided in advance, I’ll get out of the house and look to the cars numbers parking out side and will try to remember at least one car number, while I’m out of my body, then to go out and verify it, and so it is exactly what I did, this time I delicately got up for not jump to far, after I was in the vibrational stage, and was able to actually walk out vie the wall fall/fly down ( my bed room was in the second level ) and walk/fly in the street to a black car on the other side of the street, I think it was Honda or Acura I saw the symbol from the back and I looked at the number of the car, but couldn’t remember all, so I memorised only the 4 last numbers and simply decided to wake up, and on the spot, I was back in my bed with open eyes… I immediately got out home almost sliding down the stairs and in no time I was on the other side of the street looking at the black car 4 last numbers, indeed I knew them…

Well this was the ultimate proof I needed , I knew I wasn’t dreaming or imagining anything of it, this is total fact, there is life out of our body more over our memories aren’t in our brain… and we can fly…

Again took me few weeks to achieve the fourth OBE, mainly because of stress, this last event, totally changed my own perspectives about life, I wasn’t afraid any more about death, but actually was very afraid about the life it self.. If there is after life, then why we are in life ? Ok I knew from the religious books they all talk about it, we need to be good, but nothing in the experiments I did, point into this, there was simply life out of the body.. I had to go deeper or far inside this other side… and one cold morning ( about 6 months after my first attempt ) while under my blanket, I did it, I decide that this time, I’ll go far as I can to find out what is it really out there… So this time after around 10 minutes of vibrations and strong whistling sound in my brain, I didn’t just got out I jumped out of my body, up and out to the air via the roof, I went high maybe 100 meters up in the air and could see the houses down but then I flipped and looked up and was shocked to see light not the normal sky I used to see, it was strong warm light but not the sunlight, totally other thing, I kept moving into it flying upper and then started feeling Love, strong feeling of love, I had never felt in my life such feeling, it was love feeling that noone can feel in life and its took me like a magnet I wanted to be part of it, but then I was able to see something dark coming fast from the right side, I stopped and was afraid to look at it, but could see from the side of my eyes like a dark man shape, just beside me and this thing, communicated with me this ” stop don’t move any more and don’t ever try it again, if you wish to live, you are not ready yet ” immediately after I was back in my bed under my blanket, shaking like a baby… This was another shocking event that I’ll never forget… and it taught me more, I now knew there is LOVE force surrounding earth and there are angels or what ever you may call it, that guard it and us, from go into this place, if it isnt our time. So from this I knew what we have to do while we are in life, cause I was so nothing over there beside that enormous love force and understood that I wasn’t good enough, to be in such environment, I must be a better person, much much better…

After this experience, I never tried OBE again, cause I want to live and become the best I can be, before I’ll pass into this spiritual world. This event totally changed me and I kept on learning everything I could, about the spiritual world and kept trying till this day to find ways for verify the information, indeed there are many belief systems and it is hard to come up with “scientific” methods to prove them but I did try to find ways and till today it is now over 17 years I am doing it, while concentrating on one particular field – LOVE… and on this I’ll write in another article 🙂 thank you for reading this and I hope it may help those who need proves ( as me ) that we all do have souls and there is life out of our body and after we die we go there for sure.. and yes the power outside earth is LOVE unconditional LOVE…

I wrote a website about the angels and the spiritual world if you wish to learn more http://GuideAngel.com

Feel free to contact me about this subject or if I can help you with this

Thank you all for reading, feel free to comment

Erran Bar Shushan

World of virtual reality in the matrix of God

Terms such as “parallel worlds” and “parallel universes” are becoming increasingly fashionable. Many find the possibility of choosing their future enchanting. There are meditations that offer abilities to choose first thing in the morning the events of the coming day. Psychologically speaking, in this manner one is “programming” oneself and predetermining a specific manner in which to accept the life events that will surface that day. Yet the question remains whether or not we can actually create a different reality by doing this.

We cannot say that such a person is exceptional, as we all have our predispositions about life. We all have habits with which we start our day, whether they are physical exercise or a visit to a therapist.

Whether we plan our day consciously or unconsciously, the fact remains that our picture of reality is entirely determined by the way we understand life, like a program with in us, thisprogram situates us in this picture and creates all the decisions in it. Correspondingly, our conscious efforts to “choose” what will happen are a product of the unfolding program, and nothing more.

We are living in the matrix reality. Existence is a simulation which is secret to many. Most human entities spend their “waking” lives hypnotized by their sensory world, which gives them the illusion of a material reality “out there.” In reality, space and time are really nonexistent at the level of Pure Aware Consciousness, and also at the level of our reality. Consciousness consist the unaware “blind parts” that experience the illusion of creative thought within an illusory space/time construct called Creation.

Mankind rarely realizes that life is but a sensory illusion that gives experience and learning to Thought, and that the only reality is Thought Itself, which is forever evolving. The only real Space there is, is the mental Space within the Dream-Space (Imag-in-ation) of the Mind of God. The only real Time there is, is the pace of the evolvement of God’s Awareness within Its Dream through the media of Vibratory Light, as God projects Its Consciousness onto Its own Vibratory Dream (The Matrix). Matrix is the Mind.

The universe is a vast network of boundless energy, where everything and everyone are connected to a different energy level. But there is only one source of life, expressing itself through humans, animals, plants and minerals. Nothing is separate from the network energy.

Quantum physics discovered this truth. The material is not as crowded as it seems to us or rather noticeable by our brains… The material is a constant stream of light particles held in a certain way of forces that we can feel or understand.

So far scientists have discovered smaller elements outside atoms and sub-atomic particles, all add up to one  primal material that comes from one source only.

In fact the material is more like “frozen phantom” parts of photons, or light particles slowed or frozen energy that we as humans can understand.

This universal spirit or substance underlying every solid , liquid, gas or air. Every person, animal, plant or mineral derived from this original material. All different in appearance, but “born” from this one “source”. Differ only in the level of the “sorce” energy composition and vibration.

The “sorce” expressed hime self in all living organism. In fact, there is no difference between us and other creatures in the universe. Every creature is an expression of the same life force, but have different and unique mode of development.

Some people call this sorce power God, Allah, Brahma, Cosmos, Gaia, the source of life and so on. But the real question to ask, is not the name of this power, but what’s the  purpose of all this life, so we can better understand not only the nature of these life but also its laws.

If you try to compare our life to the way of life today, it can be compared to the universe as a living spiritual entity with abasic law which is the “Law of Attraction”.

In the sci-fi film classic “The Matrix”, the protagonist, Neo, is stunned to see people defying the laws of physics, running up walls and vanishing suddenly. These superhuman violations of the rules of the universe are possible because, unbeknownst to him, Neo’s consciousness is embedded in the Matrix, a virtual-reality simulation created by sentient machines.

The action really begins when Neo is given a fateful choice: Take the blue pill and return to his oblivious, virtual existence, or take the red pill to learn the truth about the Matrix and find out “how deep the rabbit hole goes.”

Physicists can now offer us the same choice, the ability to test whether we live in our own virtual Matrix, by studying radiation from space. As fanciful as it sounds, some philosophers have long argued that we’re actually more likely to be artificial intelligences trapped in a fake universe than we are organic minds in the “real” one.

But if that were true, the very laws of physics that allow us to devise such reality-checking technology may have little to do with the fundamental rules that govern the meta-universe inhabited by our simulators. To us, these programmers would be gods, able to twist reality on a whim.

So should we say yes to the offer to take the red pill and learn the truth — or are the implications too disturbing?

The first serious attempt to find the truth about our universe came in 2001, when an effort to calculate the resources needed for a universe-size simulation made the prospect seem impossible.

Seth Lloyd, a quantum-mechanical engineer at MIT, estimated the number of “computer operations” our universe has performed since the Big Bang — basically, every event that has ever happened. To repeat them, and generate a perfect facsimile of reality down to the last atom, would take more energy than the universe has.

“The computer would have to be bigger than the universe, and time would tick more slowly in the program than in reality,” says Lloyd. “So why even bother building it?”

But others soon realized that making an imperfect copy of the universe that’s just good enough to fool its inhabitants would take far less computational power. In such a makeshift cosmos, the fine details of the microscopic world and the farthest stars might only be filled in by the programmers on the rare occasions that people study them with scientific equipment. As soon as no one was looking, they’d simply vanish.

In theory, we’d never detect these disappearing features, however, because each time the simulators noticed we were observing them again, they’d sketch them back in.

That realization makes creating virtual universes possible, even for us. Today’s supercomputers already crudely model the early universe, simulating how infant galaxies grew and changed. Given the rapid technological advances we’ve witnessed over past decades — your cell phone has more processing power than NASA’s computers had during the moon landings — it’s not a huge leap to imagine that such simulations will eventually encompass intelligent life.

“We may be able to fit humans into our simulation boxes within a century. Legislation and social mores could soon be all that keeps us from creating a universe of artificial, but still feeling, humans — but our tech-savvy descendants may find the power to play God too tempting to resist.

They could create a plethora of pet universes, vastly outnumbering the real cosmos. This thought led philosopher Nick Bostrom in 2003 at the University of Oxford to conclude that it makes more sense to bet that we’re delusional silicon-based artificial intelligences in one of these many forgeries, rather than carbon-based organisms in the genuine universe. Since there seemed no way to tell the difference between the two possibilities, however, bookmakers did not have to lose sleep working out the precise odds.

That changed in 2007 when John D. Barrow, professor of mathematical sciences at Cambridge University, suggested that an imperfect simulation of reality would contain detectable glitches. Just like your computer, the universe’s operating system would need updates to keep working.

As the simulation degrades, Barrow suggested, we might see aspects of nature that are supposed to be static — such as the speed of light or the fine-structure constant that describes the strength of the electromagnetic force — inexplicably drift from their “constant” values.

In 2012 Beane and colleagues suggested a more concrete test of the simulation hypothesis. Most physicists assume that space is smooth and extends out infinitely. But physicists modeling the early universe cannot easily re-create a perfectly smooth background to house their atoms, stars and galaxies. Instead, they build up their simulated space from a lattice, or grid, just as television images are made up from multiple pixels.

The team calculated that the motion of particles within their simulation, and thus their energy, is related to the distance between the points of the lattice: the smaller the grid size, the higher the energy particles can have. That means that if our universe is a simulation, we’ll observe a maximum energy amount for the fastest particles. And as it happens, astronomers have noticed that cosmic rays, high-speed particles that originate in far-flung galaxies, always arrive at Earth with a specific maximum energy of about 1020 electron volts.

The simulation’s lattice has another observable effect that astronomers could pick up. If space is continuous, then there is no underlying grid that guides the direction of cosmic rays — they should come in from every direction equally. If we live in a simulation based on a lattice, however, the team has calculated that we wouldn’t see this even distribution. If physicists do see an uneven distribution, it would be a tough result to explain if the cosmos were real.

Astronomers need much more cosmic ray data to answer this one way or another. For Beane, either outcome would be fine. “Learning we live in a simulation would make no more difference to my life than believing that the universe was seeded at the Big Bang,” he says. But that’s because Beane imagines the simulators as driven purely to understand the cosmos, with no desire to interfere with their simulations.

Unfortunately, our almighty simulators may instead have programmed us into a universe-size reality show — and are capable of manipulating the rules of the game, purely for their entertainment. In that case, maybe our best strategy is to lead lives that amuse our audience, in the hope that our simulator-gods will resurrect us in the afterlife of next-generation simulations.

The weird consequences would not end there. Our simulators may be simulations themselves — just one rabbit hole within a linked series, each with different fundamental physical laws. “If we’re indeed a simulation, then that would be a logical possibility, that what we’re measuring aren’t really the laws of nature, they’re some sort of attempt at some sort of artificial law that the simulators have come up with. That’s a depressing thought!” says Beane.

This cosmic ray test may help reveal whether we are just lines of code in an artificial Matrix, where the established rules of physics may be bent, or even broken. But if learning that truth means accepting that you may never know for sure what’s real — including yourself — would you want to know?

There is no turning back, Neo: Do you take the blue pill, or the red pill?

The question of whether we are actually aware of the real world is one which has been continually asked by philosophers many times. One of the earliest articulations of the conundrum occurs in Plato’s Republic, where the Allegory of the Cave attempts to describe the illusory existence led by most unthinking people.

Plato, regarded by many as the father of Western philosophy, suggested that the only way to come to a realisation of the real world was an in-depth study of maths and geometry, which would give students an inkling of the real nature of the world.

French philosopher Rene Descartes, pictured above right, whose works are often used as a general introduction to metaphysics, raises the problem again as a thought experiment to lead readers to a position of radical doubt.

By postulating a malicious demon who can keep us trapped in an illusory world, Descartes asks readers to cast aside all the evidence of their sensory experiences in a search for one certain premise. He famously comes up with the argument ‘cogito ergo sum’, or rather ‘I think therefore I am’, which he uses as a indubitable bedrock from which to reconstruct a certain picture of reality. Subsequent critics of his work, however, say that just because there are thoughts, there is no guarantee there is really a thinker.

during more than 2000 years the Jewish mistical teaching of Kabbalah states that reality is called “Malchut de Ein Sof”, meaning Malchut (kingdom) of the world Ein Sof ( the endless end). Nothing else exists. The term, Malchut de Ein Sof, designates the creature in its perfect and eternal state. Anything besides Malchut de Ein Sof is called “virtual reality.”

The virtual reality consists of various images that appear before Malchut de Ein Sof as it declines into various degrees of “consciousness.” In consequence, Malchut de Ein Sof feels less and less of itself and its filling.

The process of losing consciousness intensifies until Malchut de Ein Sof reaches its lowest, most turbid and detached state, called “this world.” In that state, Malchut de Ein Sof takes the form of human souls that feel disconnected from one another. It is from this picture of reality that we must crave to return to the state of Malchut de Ein Sof.

By saying that our reality is virtual, we refer to the discernment that we make when discovering that this is how things stand. Perceiving such reality as virtual does not prevent us from working with it; we need only understand that this is one of the phases we must experience.

This can be compared to a child with lots of fantasies. The fantasies do not annul the child’s world, and we know that these fantasies are appropriate for the child’s stage of growth. Similarly, when entering a higher reality, we relate to the previous reality as though it were fictitious, though it is very real to those still at that level.

There is a kind of barrier between the spiritual reality and the corporeal reality. We cannot see the Forces behind this world until we cross the barrier, but these Forces depict the picture of the world within us in much the same way electric vectors create images on the TV or computer screen. When we look at the screen, we see a colorful, three-dimensional picture, but it is really nothing but a combination of electrical forces that can be processed, transferred, and stored. The truth is that we, too, exist in a similar picture, except that the screen is within us.

Those who rise to the level of these Forces see how real they are, while the picture they create is imaginary. These Forces constantly create different pictures, although the Forces themselves remain the same.

All in all, there are 125 degrees of attainment ( also called soul levels ). The higher we rise in them, the truer and more correctly will we perceive how these forces connect. At the end of the ladder, one perceives the total merging of these Forces, called Ein Sof.

According to the Kabbalah teaching we are constantly “bombarded” with information via the angels of the creator. It’s similar to modern day fixed radio/TV channels that our brain is able to pick up all the time but according to it’s level of understanding, so in each soul level we’ll understand the angels in deferent ways…

To learn more about the angels goto: http://GuideAngel.com

Scientists Prove There is Life After Death

“Cosmology and Consciousness Conference – Mind and Matter” (2011)

Life After Life │ Death Experiences │ Full Documentary │

“Is Consciousness Produced by the Brain?” by Bruce Greyson


Life Afterlife takes an intriguing look at the eternal question: Is there life after death? And if so, can we communicate with the dead? Through personal stories from everyday people who claim they’ve made contact with deceased friends and relatives, to self-proclaimed mediums, to philosophers and scientists who’ve dedicated their lives to these issues, this film examines the fact and fantasy of the last great frontier. The documentary was produced and directed by Lisa F. Jackson. Executive producers are Linda Ellerbee and Rolfe Tessem. First aired on HBO in October of 1999.

Strange experiences reported at the time of death, including near-death experiences and death-bed visions, are often dismissed by skeptics as artifacts of the dying patient’s misfiring brain. But such explanations are confounded by the fact that, in some cases, other quite healthy people present in the room with the dying also experience the ‘veil’ to the afterlife being lifted.

For example, there have been numerous cases in which carers for the dying have described seeing a bright light surrounding the dying person, exuding what they relate as “a raw feeling of love”. What sort of numbers are we talking? Researcher Peter Fenwick was amazed to find in a survey that one in every three palliative carers reported accounts of “a radiant light that envelops the dying person, and may spread throughout the room and involve the carer”. In a similar Dutch study, more than half of the carers surveyed reported witnessing this ‘light’! Meanwhile in a questionnaire put to palliative care nurses in Australia, one respondent told how he, another nurse, and the patient’s husband saw a blue-white light leave the body of the patient and drift toward the ceiling. “As she died we just noticed like an energy rising from her…sort of a bluey white sort of aura,” the nurse explained. “We looked at each other, and the husband was on the other side of the bed and he was looking at us… he saw it as well and he said he thinks that she went to a better place”. As is often the case, this experience was transformative for the nurse: “It probably changed the way I felt about people dying and what actually happens after death”. In fact the researcher responsible for the Australian survey, Deborah Morris, was herself originally inspired to investigate death-bed experiences further by her own experience of seeing ‘the dying light’. “There was a young man who had died in the room with his family and I saw an aura coming off him,” she recounts. “It was like a mist. I didn’t tell anybody for years. I’ve never seen it again”.

Peter Fenwick relates an instance in which a person, at the time of their brother’s death, witnessed “odd tiny sparks of bright light” emanating from the body – and what’s more, these ‘sparks’ were also seen by another person in the room. In another case, a carer awoke in the darkness of early morning to the sight of “a flame licking the top of the wall against the ceiling” above her dying father’s bed. “I saw a plume of smoke rising, like the vapour that rises from a snuffed-out candle, but on a bigger scale…it was being thrown off by a single blade of phosphorus light”, the witness recounted. “It hung above Dad’s bed, about 18 inches or so long, and was indescribably beautiful…it seemed to express perfect love and peace”. She switched on the light to investigate further, but the light instantly vanished; “the room was the same as always on a November morning, cold and cheerless, with no sound of breathing from Dad’s bed. His body was still warm”. This sighting of a vapour-like substance leaving the body at the time of death is another element that is often reported:

As he died something which is very hard to describe because it was so unexpected and because I had seen nothing like it left up through his body and out of his head. It resembled distinct delicate waves/lines of smoke (smoke is not the right word but I have not got a comparison) and then disappeared. I was the only one to see it. It left me with such a sense of peace and comfort. I don’t think that we were particularly close as my sister and I had been sent off to boarding school at an early age.

I do not believe in God. But as to an afterlife I now really do not know what to think.

Family, carers and physicians have also reported various other phenomena occurring at the time of death, from the sounds of angelic choirs singing through to visions of the already deceased at the dying person’s bedside. For example, one woman reported that as she watched her mother pass away…

…Suddenly I was aware that her father was stood at the foot of her bed. My mother was staring at him too and her face was lit up with joy. It was then that I saw her face appeared to be glowing with a gold light. The light began to leave through the top of her head and go towards the ceiling. Looking back to my mother’s face I saw that she was no longer breathing.

Similarly, Peter Fenwick was told by one lady that while sitting at her dying husband’s bedside there was suddenly “a most brilliant light shining from my husband’s chest”. The light began to rise toward the ceiling, and she began hearing “the most beautiful music and singing voices”, filling her with an overwhelming feeling of joy. At this point, the nurse interrupted with news that her husband had just passed, and the light and the music instantly disappeared, leaving the woman bereft at being left behind, after being shown just the barest of glimpses ‘behind the veil’.

Certainly, those witnessing the death of another person are sure to be under psychological stress, so perhaps in some cases we could explain cases away as some sort of hallucination. However, in cases where multiple witnesses in the same room describe the same vision, we really do being to feel as if we’re reaching for mundane explanations.

Crossovers between Mediumship and Near-Death Experiences

After days of struggle against the disease that had struck him down, Dr. Horace Ackley could take no more. All of a sudden, he felt himself gradually rising from his body; as his organs ceased functioning, Dr. Ackley suddenly found himself in a position slightly above his lifeless physical body, looking down on it and those who had been in the room with him. Then, without warning…

…the scenes of my whole life seemed to move before me like a panorama; every act seemed as though it were drawn in life size and was really present: it was all there, down to the closing scenes. So rapidly did it pass, that I had little time for reflection. I seemed to be in a whirlpool of excitement; and then, just as suddenly as this panorama had been presented, it was withdrawn, and I was left without a thought of the past or future to contemplate my present condition.

Dr. Ackley realized that he must have died, and was gratified to learn that it seemed a rather pleasant experience. “Death is not so bad a thing after all,” he said to himself, “and I should like to see what that country is that I am going to, if I am a spirit.” His only regret, looking down on the whirl of activity in the room, was that he was unable to inform his friends that he lived on, to set their minds and hearts at ease. At this point, two ‘guardian spirits’ appeared before Dr. Ackley, greeting him by name before leading him from the room into an area where a number of ‘spirits’ whom he was familiar with had assembled.

Those familiar with accounts of near-death experiences might well be saying to themselves “ho-hum, another stock-standard near-death experience”. They might guess that Dr. Ackley then woke up in his resuscitated body and told an NDE researcher about his experience. But if they did, they would be wrong. Dr. Horace Ackley truly did die that day, never to return to this life. The report that you read above was an account of his death, allegedly given by him through a spirit medium – one Samuel Paist of Philadelphia. And what makes it truly remarkable is that it was written down by Paist in his book A Narrative of the Experience of Horace Abraham Ackley, M.D., and published in 1861 – more than a century before the near-death experience had come to the attention of researchers and the general public. And yet Paist/Ackley tells of an OBE shortly after death, a “panoramic” life review (the exact word “panoramic” is found in many NDE reports), and being greeted by spirits who subsequently guided him to an afterlife realm!

But the after-death narrative of Dr. Horace Ackley is not an isolated instance. More than a decade before the publication of Raymond Moody’s Life After Life – the book that started the modern fascination with near-death experiences – another scientist had already investigated and written at length on the topic. In a pair of relatively obscure books – The Supreme Adventure (1961) and Intimations of Immortality (1965) – Dr. Robert Crookall cited numerous examples of what he called “pseudo-death,” noting the archetypal elements that Moody would later bring to the public’s attention as the near-death experience. What’s more however, Crookall also compared these tales of ‘pseudo-death’ with accounts of the dying process as told by ‘communicators’ through mediums – and found a number of these same recurring elements, well before they became public knowledge through Moody’s Life After Life.

For example, Crookall showed that, according to ostensibly dead ‘communicators’ talking through mediums, the newly- deceased are usually met by other deceased loved ones: “Usually friends or relatives take the newly-dead man in charge”. This of course may not be considered a surprising thing for a medium to say – it’s probably what most people would expectantly hope for upon entering the spirit realm. But the common elements continue, and include some of the more idiosyncratic features of the NDE. For instance, Crookall noted that, as with the case of Dr. Ackley above, communicators often declare through mediums that “in the early stages of transition, they experienced a panoramic review of their past lives”. In one case the communicator recounted that shortly after death “the scenes of the past life” are revealed; another said that upon ‘waking’ his “entire life unreeled itself”. A dead communicator by the name of Scott told medium Jane Sherwood that his thoughts “raced over the record of a whole long lifetime”, while another communicator said that he saw “clearer and clearer the events of my past life pass, in a long procession, before me.”

Beyond the meeting with the familiar dead, and the past life review, Crookall’s research also found that mediumistic communicators regularly make note of the out-of-body experience component. For example, one communicator noted that he “seemed to rise up out of my body”. According to another, “I was not lying in the bed, but floating in the air, a little above it. I saw the body, stretched out straight”. Furthermore, they also describe the familiar element of traveling through a tunnel! “I saw in front of me a dark tunnel,” said one communicator, before travelling through it and then stepping “out of the tunnel into a new world”. Another communicator noted that they remembered “a curious opening, as if one had passed through subterranean passages and found oneself near the mouth of a cave… The light was much stronger outside”. And once through the ‘tunnel’, the environment is once again familiar to anyone who has perused a catalogue of NDEs: “I was with ‘B’ [her son, killed in the War]: he took me to a world so brilliant that I can’t describe it”.

The common elements are compelling. For anyone familiar with the NDE literature, these reports through mediums are startlingly similar to the accounts of near-death experiencers – and yet Crookall collected them years before the archetype of the NDE became common knowledge. And what’s more, not only do they seem to offer support for the validity of the near-death experience, they also hint that there may well be more to the much-maligned subject of mediumship.

Consciousness never die – proofs from near-death experience Dr. Eben Alexander

near-death experience

near-death experience

The “near-death experience” reported by cardiac arrest survivors worldwide may be grounded in science, according to research at the University of Michigan Health System.

Whether and how the dying brain is capable of generating conscious activity has been vigorously debated.

But in this week’s PNAS Early Edition, a U-M study shows shortly after clinical death, in which the heart stops beating and blood stops flowing to the brain, rats display brain activity patterns characteristic of conscious perception.

“This study, performed in animals, is the first dealing with what happens to the neurophysiological state of the dying brain,” says lead study author Jimo Borjigin, Ph.D., associate professor of molecular and integrative physiology and associate professor of neurology at the University of Michigan Medical School.

“It will form the foundation for future human studies investigating mental experiences occurring in the dying brain, including seeing light during cardiac arrest,” she says.

Approximately 20 percent of cardiac arrest survivors report having had a near-death experience during clinical death. These visions and perceptions have been called “realer than real,” according to previous research, but it remains unclear whether the brain is capable of such activity after cardiac arrest.

“We reasoned that if near-death experience stems from brain activity, neural correlates of consciousness should be identifiable in humans or animals even after the cessation of cerebral blood flow,” she says.

Researchers analyzed the recordings of brain activity called electroencephalograms (EEGs) from nine anesthetized rats undergoing experimentally induced cardiac arrest.

Within the first 30 seconds after cardiac arrest, all of the rats displayed a widespread, transient surge of highly synchronized brain activity that had features associated with a highly aroused brain.

Furthermore, the authors observed nearly identical patterns in the dying brains of rats undergoing asphyxiation.

“The prediction that we would find some signs of conscious activity in the brain during cardiac arrest was confirmed with the data,” says Borjigin, who conceived the idea for the project in 2007 with study co-author neurologist Michael M. Wang, M.D., Ph.D., associate professor of neurology and associate professor of molecular and integrative physiology at the U-M.

“But, we were surprised by the high levels of activity,” adds study senior author anesthesiologist George Mashour, M.D., Ph.D., assistant professor of anesthesiology and neurosurgery at the U-M. ” In fact, at near-death, many known electrical signatures of consciousness exceeded levels found in the waking state, suggesting that the brain is capable of well-organized electrical activity during the early stage of clinical death.­­­”

The brain is assumed to be inactive during cardiac arrest. However the neurophysiological state of the brain immediately following cardiac arrest had not been systemically investigated until now.

The current study resulted from collaboration between the labs of Borjigin and Mashour, with U-M physicist UnCheol Lee, Ph.D., playing a critical role in analysis.

“This study tells us that reduction of oxygen or both oxygen and glucose during cardiac arrest can stimulate brain activity that is characteristic of conscious processing,” says Borjigin. “It also provides the first scientific framework for the near-death experiences reported by many cardiac arrest survivors.”

Interview reveals how a near-death experience changed everything neurosurgeon Dr. Eben Alexander thought he knew about consciousness, spirituality, and life after death.

Join Skeptiko host Alex Tsakiris for an interview with neurosurgeon Dr. Eben Alexander.  During the interview Dr. Alexander discusses letting go of our simplistic view of consciousness:

Alex Tsakiris: Can we really then hope to get out of the consciousness loop that we’re in now? Or is there something fundamental to the way that we’re constructed that’s going to keep us limited in how much we can really?

Dr. Eben Alexander: What I think is going to happen is that science and spirituality, which will be mainly be an acknowledgement of the profound nature of our consciousness, will grow closer and closer together.

One thing that we will have to let go of is this kind of addiction to simplistic, primitive reductive materialism because there’s really no way that I can see a reductive materialist model coming remotely in the right ballpark to explain what we really know about consciousness now.

Coming from a neurosurgeon who, before my coma, thought I was quite certain how the brain and the mind interacted and it was clear to me that there were many things I could do or see done on my patients and it would eliminate consciousness. It was very clear in that realm that the brain gives you consciousness and everything else and when the brain dies there goes consciousness, soul, mind—it’s all gone. And it was clear.

Now, having been through my coma, I can tell you that’s exactly wrong and that in fact the mind and consciousness are independent of the brain. It’s very hard to explain that, certainly if you’re limiting yourself to that reductive materialist view.

Dr. Eben AlexanderDr. Eben 

Dr. Eben Alexander’s Website http://www.lifebeyonddeath.net/

Read It:

Today we welcome Dr. Eben Alexander to Skeptiko. Dr. Alexander has been an academic neurosurgeon for more than 25 years, including 15 years at Harvard Medical School in Boston. In November of 2008, he had a near-death experience that changed his life and caused him to rethink everything he thought he knew about the human brain and consciousness.

Dr. Alexander, welcome to Skeptiko.

Dr. Eben Alexander: Thank you. It’s good to be here.

Alex Tsakiris: Well, your story is really quite amazing. For those who haven’t heard of it and aren’t aware of what you went through, do you want to tell us a little bit about your experience?

Dr. Eben Alexander: Yes. It really struck out of the blue. I’d been quite healthy up until that time. In fact, I was in reasonably good shape because my older son had been putting me through a big workout, anticipating a climb of a 20,000 foot volcano in South America.

Alex Tsakiris: Wow.

Dr. Eben Alexander: Luckily I was in pretty good shape. At 4:30 in the morning, November 10, 2008, I got out of bed. I was getting ready to go up to work. I was working in Charlottesville at the time and I had severe sudden back pain, much worse than I had ever experienced. Literally within 10 or 15 minutes, it got me to a point where I could not even take a step. I was really in tremendous agony.

My wife, Holly, was rubbing my back. Then my younger son, Bond, came in and saw I was in a lot of distress and he started rubbing my temples. I realized when he did that that I had a severe headache. It was like he took a railroad spike and put it through my head. But I was already really going down very quickly. I didn’t know it at the time.

I found out much later that I had acute bacterial meningitis and it was a very unusual bacteria. One that the incidence of spontaneous E. coli meningitis in adults in the U.S. is about 1 in 10 million per year. So it’s really rare. We never found out where it came from. But at any rate, it was in about 2 to 2-1/2 hours it drove me deep down and in fact, my last words really were to my wife, “Don’t call 911. Trust me, I’m a doctor.”

Luckily she overruled that and she did that because she saw me having a grand mal seizure on the bed. Of course I don’t remember that and I really don’t remember anything that happened for the next week because I was gone. I was very sick during that time as I heard later. In fact, I was so sick that I was on a ventilator the whole week.

They did several lumbar punctures trying to guide therapy. I was on triple antibiotics very early on, due to a very good medical team. They did a lumbar puncture about the second or third day into this and my cerebral spinal fluid glucose, which is normally around 60 to 80 and in a bad case of meningitis might drop down to about 20, well my glucose went down to 1. So I was really sick.

Alex Tsakiris: So at this point, nothing should be going on in your brain and yet something was happening in your conscious awareness.

Dr. Eben Alexander: Yeah, I’d say that’s correct. To me, and I’ve spent a lot of time in the last three years trying to explain this and that explanation initially, all I was doing was trying to explain it neuroscientifically. Meningitis is very helpful because it’s probably better than anything else at really diffusely wiping out the neocortex. But one can always argue that there’s some idling function at a deep level that might still survive.

In fact, one of the hypotheses that I entertained about all this was because the experience that I’ll describe to you seemed very hyper-real and extremely crisp and vivid, much more real and interactive than sitting here and talking with you right now. I mean, it was extraordinary. That is something that is often described in near-death experiences and of course one of my early hypotheses was well, maybe there’s some differential effect against inhibitory neuronal networks that allowed over-expression of excitatory neural networks and gave this illusion of kind of a hyper-real situation.

I can tell you from having lived through it that it was so powerful and so beyond that kind of explanation that I wasn’t very hopeful that that would work out in the end. But I figured I needed to give it a chance and look at the microanatomy in the cortex and the different connections with the thalamus and basal ganglia and see if I could come up with some way that one might have an illusion of hyper-reality.

I can tell you because of the kind of content of the experience and the powerful, overwhelming nature of it and the fact that it was so complex, I think much of what I remembered from that experience, I don’t think my brain and mind could possibly manage that even now.

I mean, the kind of mental function that occurs when you’re in that hyper-real state, the way that information comes in from spiritual beings and kind of the interaction with them is so intense and extraordinary, it’s really inexplicable in earthly terms. But it would basically outrun any of those kind of theories. That was something I was looking for. In fact, I never found an anatomic distribution that would support that over-activity of excitatory pathways.

Alex Tsakiris: Great. Thanks for doing that. I think we’ve jumped a little bit ahead of the story. For those who don’t know, tell us a little bit about your NDE.

Dr. Eben Alexander: Okay. Well, you were asking what it is like when one has their cortex shut down like that, and in fact, for one thing I was surprised that I remembered anything because as a neurosurgeon having had many patients who were in comas for various reasons and had a lot of them recover, my understanding was that in general you don’t really remember anything.

Even when the patients seem to be interacting I knew that usually if they’d been sick, for instance with meningitis, that they really wouldn’t remember much of it. Occasionally there were exceptions to that. You’d have patients who would remember very remarkable things from deep inside, but before I had always kind of explained that away with the standard answers. “Oh, that’s what the brain does when it’s very sick.”

What I do remember from deep inside coma, for one thing my first awareness was I had no memory whatsoever of my life. I had no language, no words. All of my experience in life, knowledge of humans, Earth, the universe, all of that was gone. The only thing I had was this very kind of crude existence. And I call it in my book the “earthworm’s eye-view,” because it really was just a crude, kind of underground.

I have a vivid memory of dark roots above me and there was a kind of monotonous pounding, a dull sound in the background pounding away eternally. It was just murky and gross. Every now and then a face, an animal or something would boil up out of the muck and there might be some chant or roar or something. Then they’d disappear again.

It sounds very foreboding to talk about it right now, but in fact, since I knew no other existence I don’t remember being particularly alarmed when I was in that setting. I think that that was the best consciousness that my brain could muster when it was soaking in pus. It turns out that that seemed to last for a very long time. Given that it was my first awareness of anything, it actually seemed to be years or eternity. I don’t know. It seemed like a very, very long time.

Then there was a spinning melody, this bright melody that just started spinning in front of me. Beautiful, beautiful melody compared to that dull pounding sound that I’d heard for eons. It spun and as it spun around, it cleared everything away. This was the part that was so shocking and so hard to explain. It was as if the blinders came off and the reality there was much more crisp, real, and interactive and fresh than any reality I’ve ever known in this earthly existence. That part is very shocking and hard to explain when you go through it, and yet what I’ve found since then is that a lot of people who have had NDEs discuss the same kind of hyper-reality. But it’s very shocking to see it.

For me, I was a speck on a butterfly wing. I had no body awareness at all. In fact, I had no body awareness through this entire kind of deep coma experience. I was a speck on a beautiful butterfly wing; millions of other butterflies around us. We were flying through blooming flowers, blossoms on trees, and they were all coming out as we flew through them.

Beside me on the butterfly wing was a beautiful girl. I remember her face to this day. Absolutely beautiful girl, blue eyes, and she was dressed in–what I was trying to write all this up in the months after I came back—I described as a kind of peasant garb. I can remember the colors very well. Kind of a peach/orange and a powder blue, just really beautiful.

She never said a word to me and she was looking at me and her thoughts would just come into my awareness. Her thoughts were things like, “You are loved. You are cherished forever. There’s nothing you can do wrong. You have nothing to worry about. You will be taken care of.” It was so soothing and so beautiful, and of course as I said, my language wasn’t really working then. So those particular words were words I had to put on it when I came back out. But a lot of this flowed perfectly when I came back out.

In fact, I didn’t read anything about near-death experiences or about physics or cosmology because of the advice my older son, Eben IV, who was majoring in neuroscience at the University of Delaware advised me. Three days after I left the hospital, when he came home for Thanksgiving back in 2008, he said, “Well, if you want to write this up as a useful report, don’t read anything. Just write everything down you can remember.”

I spent the next two months typing everything I could remember in the computer. It came out to about 100 pages of memories from this deep experience within the coma. I think from that beautiful valley scene on the butterfly wing, waterfalls, pools of water, indescribable colors, and above there were these arks of silver and gold light and beautiful hymns coming down from them. Indescribably gorgeous hymns. I later came to call them “angels,” those arks of light in the sky. I think that word is probably fairly accurate.

On this butterfly wing, the first time I was there, I remember having this sensation. It was as if there was a warm summer breeze that just blew by. Then everything changed and the scene stayed the same but I became aware. Again in looking back on it, that was my awareness of a Divine presence of incredibly indescribable, kind of a superpower of divinity. Then we went out of this universe.

I remember just seeing everything receding and initially I felt as if my awareness was in an infinite black void. It was very comforting but I could feel the extent of the infinity and that it was, as you would expect, impossible to put into words. I was there with that Divine presence that was not anything that I could visibly see and describe, and with a brilliant orb of light. There was a distinct sensation from me, a memory, that they were not one and the same. I don’t know what that means.

In my awareness, when I say I was aware, this goes far, far beyond the consciousness of any one—this is not Eben Alexander’s consciousness aware of being in that space. I was far beyond that point, way beyond any kind of human consciousness, and really just one consciousness. When I got there they said that I would be going back, but I didn’t know what that meant.

They said there were many things that they would show me, and they continued to do that. In fact, the whole higher-dimensional multiverse was that this incredibly complex corrugated ball and all these lessons coming into me about it. Part of the lessons involved becoming all of what I was being shown. It was indescribable.

But then I would find myself—and time out there I can say is totally different from what we call time. There was access from out there to any part of our space/time and that made it difficult to understand a lot of these memories because we always try to sequence things and put them in linear form and description. That just really doesn’t work.

But suffice it to say that I would find myself back at the earthworm eye-view. What I learned was that if I could recall the notes of that melody, the spinning melody, that would start the melody spinning again and that would take me back into that beautiful, crisp, clear hyper-real valley on the butterfly wing. My guardian angel was always there and she was always very comforting.

Then we would go out into what I came to call “the coral,” which was outside of the entire physical universe. Again, they would show lessons and often those lessons would involve becoming a tremendous part of what they were demonstrating.

So much of it is just indescribable and so much of it there are reasons why we cannot bring a lot of that back. And there are reasons, in fact, it’s why I’ve come to see that we’re conscious in spite of our brain. To me that makes a lot more sense.

I go into detail about all that in my book, but it turns out that I would oscillate from this beautiful, idyllic place in the core, coming back down into earthworm eye-view, and it seems it was three or four times. Like I said, sequencing was so strange because when I was in the earthworm eye-view, everything seemed to be one kind of soup of just mixed foam. It was very hard to put sequence on it but it was very clear to me that several times I would use the memory of those notes and spin that melody and go back in. They would always say, “You are not here to stay.”

Alex Tsakiris: Dr. Alexander, a couple of questions. First, what is the title of your book?

Dr. Eben Alexander: Okay. Well, I’m going through several possible agents right now. I don’t have a publisher and I have a feeling that agents and publishers will have their own ideas. What I can tell you is that the tentative working title right now, and this could easily change, is Life Beyond Death: A Neurosurgeon’s Life-Changing Near-Death Odyssey.

Alex Tsakiris: Let me hone in on a couple of things. It’s an amazing experience, an amazing account. Tell us a little bit about coming back into this world. I want to hone in on a couple of things that we need to nail down if we’re going to really try and understand this account from our world.

One thing I want to nail down is the time perspective. How do we know that these memories were formed during the time when you’re in a coma? You’ve already laid out a couple of points about that in that normally we wouldn’t even expect you to have a lot of clear, coherent memories three days after coming out of this coma. But you said that’s when you started writing down this account. You also said you tried not to contaminate your memories with talking to other people. So those are good parts of your story.

What are some other aspects of it that you can tell us that make you confident that these memories were formed while you were in this severely compromised mental state?

Dr. Eben Alexander: I can tell you that when I first started waking up, it was very shocking because as I said, I didn’t have memories of my life before and my family, loved ones, sisters, my wife and sons, they were there. So initially I have a very distinct memory as I was emerging, which was on the seventh day of coma. I was still on the ventilator and still had the endotracheal tube in.

My awareness was of several faces. I remember one was my wife and one was a good friend of ours who is also my infectious disease doctor and a neighbor, Dr. Scott Wade. Then one was also my 10-year-old son. These faces were there. I did not recognize them. They would say words. I didn’t understand the words, but I had a very powerful visual memory. They would kind of boil up out of the muck and then they’d go away.

I’m fairly sure that was Sunday morning because much, much later, after I’d written everything down and I did start asking people about things that had happened, it seemed that that’s when people were doing that. Now in fact, they’d been doing it all week but I think I was unaware of it during the week. That’s mainly based on the people that I do remember seeing who only those who were there that Sunday morning were.

My language started coming back very quickly and so did my visual cortex, because I think—again, it’s so hard to put a time label on this. But in talking with people who were there, I think that probably over an hour or two or three I started getting language back quickly. My auditory cortex started coming online. My ability to understand speech, so what’s called Wernicke’s area in the dominant temporal lobe was starting to come back up to speed and I can understand things. I could then start making speech.

So I was having a very rapid return of cortical function, but I was still kind of in and out of reality. In fact, in my book I go into great detail describing what I call the “nightmare,” which was kind of a paranoid, crazy thing where I was halfway in and out of reality. My younger son, Bond, he can describe it to you. It was kind of a very frightening thing because I would seem to be with it and then I’d be saying things that were just out of my mind.

Of course, initially as I explained to some of my physicians, what I remembered was this incredibly powerful hyper-real spiritual experience. They would say, “Oh, yes, well you were very, very sick. We thought you were going to die. I can’t even believe that you’re back.” They were predicting that I would have two to three months in the hospital and then need chronic care for the rest of my life. So they were obviously quite shocked that I came back like I did. It was just so strange.

Initially I thought, “Gosh, it was almost too real to be real.” That hyper-reality that people describe, I just wish we could bottle that up and give it to people so they could see what it’s like because it is not something that is going to be explained by these little simplistic kind of talking about CO2 and oxygen levels. That just won’t work. I promise you that won’t work.

Alex Tsakiris: That’s an interesting point because as you mentioned briefly, you know it won’t work because you actually went and tried to see if there was a model that you were aware of from your training that could fit your experience, right?

So you became a near-death experiencer who became a near-death experience researcher from a neurophysiological standpoint. I think that’s one of the things that really draws people to your story. Tell us a little bit more about your quest to understand this from the perspective of your background as a neurosurgeon.

Dr. Eben Alexander: Okay, well I can tell you that I mentioned a few minutes ago that initially I was getting the message from my physicians that I was extremely sick and it doesn’t surprise them that I had very, very unusual memories. There was one other thing that really got my attention that I’ll mention, and that is I told you about the faces I saw kind of floating in the muck, which I think—again, it’s hard to put a time on it. I know that some of them appeared that Sunday morning and maybe the Saturday afternoon. Some could have been earlier.

There was one that I think was earlier, although she seems like all the rest. Her name is Susan Reintjes and she’s a friend of my wife’s. They worked together 25 years earlier teaching in Raleigh. Susan’s had a lot of experience helping coma patients. She wrote a book called, Third Eye Open. It’s about her going into a state or trance and then going to them in whatever fashion. That’s not something I claim to understand. But not through the physical material realm.

In fact, she had done that with a lot of patients and she discussed that in her book. Holly called her up, I think it was Thursday at night that Susan heard all this and said, “Yes, I’ll try and help.” I remember her being there very clearly. I mean, just like all the rest. She was there and she never was physically there. She did this from Chapel Hill where she lives.

Of course, in the first few days as I was coming around and I told my wife about the six faces that I remembered, that does not include my guardian angel who I still didn’t know at that time, but those six faces. And Susan Reintjes was there. Holly said, “She did come to you channeling. She came to you in the psychic realm.” I can tell you when Holly told me that I said, “Of course. Don’t need any explanation for that.”

Of course, as I healed—it probably took three or four weeks for a lot of my neuroscience and neurosurgical training to come back—all along that time I was still writing all this down and not reading anything. I was very tempted but my son had told me, “You want this to be worthwhile, don’t read anything else. Just write it all down.” I just was shocked; I was buffeted because my neuroscience mind said, “No, that couldn’t happen.” The more I heard about how sick I was, my cortex shut down, “No, that’s impossible, your cortex was down.”

Of course, for a while I was going after the hypotheses that involved formation of these very complex, intricate memories either right before my coma or right coming out of it. That really did not explain it at all. Part of the problem, when you get right down to it, is that whole issue of remembering the melody because that was a very clear part of it. I remember the elation when I figured that I could just remember that melody and that spun the melody in front of me.

Then all of a sudden, boom! Everything opened up and I went back out into that valley, so crisp and beautiful, and my angel was with me, as I came to call her, my companion on the butterfly wing. And then out into the core, outside of the universe. Very difficult to explain in that fluctuation.

I guess one could always argue, “Well, your brain was probably just barely able to ignite real consciousness and then it would flip back into a very diseased state,” which doesn’t make any sense to me. Especially because that hyper-real state is so indescribable and so crisp. It’s totally unlike any drug experience. A lot of people have come up to me and said, “Oh that sounds like a DMT experience, ”or“ That sounds like ketamine.” Not at all. That is not even in the right ballpark.

Those things do not explain the kind of clarity, the rich interactivity, the layer upon layer of understanding and of lessons taught by deceased loved ones and spiritual beings. Of course, they’re all deceased loved ones. I’ve kind of wondered where it is that these people are coming from. They say, “The brain was very sick but it was very selective and made sure it only remembered deceased loved ones.” They’re just not hearing something.

Alex Tsakiris: You know, I think that brings up a very interesting point and one that we’ve covered a lot on this show. To be fair—well, not only to be fair but to really understand the entire phenomena and understand how it fits in our culture, in our society, which I think is important because here you are, someone like yourself with your obvious intellectual capabilities but also medical understanding and you have this experience and you have to come back and try and make it make sense with all your training.

I think all the rest of us are right there with you trying to make sense of these completely counter-intuitive experiences and then trying to jam them back in our head and in our experience. In that sense, I do have a lot of empathy and appreciation for the NDE researchers, both the skeptical ones and the non-skeptical ones. So let me talk a little bit about that NDE research and get your perspective on it. Of course there are a few of these brave researchers out there who have stuck their neck out—really only a very few—and have tried to tackle this.

It seems to me that they’re really barely making a dent in the medical model that we have. The medical model that we have sees us as these biological robots and death as kind of the ultimate Boogeyman. Can we really believe that we’re really going to change such an entrenched system?

Dr. Eben Alexander: I think so. I think that is very much a possibility. There’s this whole issue of mind and brain and duality versus non-dualism and the physical material reductivist models. I go into this in great detail in my book but I think you have to go back about 3,000 years to really get to the beginning of the discussion and to start to see why certain things have transpired.

I think most importantly was the part of this discussion that happened between Rene Descartes and Spinoza back in the 17th Century. They started us into our current era. Our current era is one of mind/consciousness/our soul has been put in the realm of the church more-or-less. There was kind of a truce of sorts that I guess Descartes came up with back then to say there’s mind and then there’s body and just let the natural scientists, those with an interest like Francis Bacon and Galileo and Newton, let’s not burn them all at the stake. Let some of them survive.

So I think it was a good thing to have that truce so that science survived. I mean, I’m a scientist and I love science and the scientific method. I’ve just come to realize that the universe is much grander than we appreciate. So I have to simply broaden my definitions.

I think science is still very important to get us there. Getting back to that mind/brain issue, what happened over time is science kind of grew up and got to be more and more powerful at giving us many things. Science has been a real wonder. But I think that it’s been somewhat at a price and that price came from splitting out mind and body back then and that dualistic approach because as science gained more and more of an upper hand, people were losing track of the kind of mind part of it, the consciousness part.

Alex Tsakiris: Let’s talk about that a little bit right now because part of that does seem to be contradictory to your experience and the experiences we’ve heard from other folks who have had these transformative spiritual experiences in that if there is this broader knowing—and much broader—broader doesn’t even begin to describe it but that we hear over and over again.

We hear it from your account; we hear it from many near-death experience accounts. We also hear it from all sorts of transformative spiritual accounts, kundulini accounts, spontaneous spiritual awakenings. There’s this sense of knowing, much, much greater knowing that then must be crammed back into our body and it doesn’t fit, you know? So your account says that and others do, as well.

Can we really then hope to get out of the consciousness loop that we’re in now? Is it just going to be a matter of a philosophical shift like we had back in the 1700’s? Or is there something fundamental to the way that we’re constructed that’s going to keep us limited in how much we can really tap into and understand that knowing that you experienced?

Dr. Eben Alexander: In my view, what I think is going to happen is that science in the much broader sense of the word and spirituality which will be mainly an acknowledgement of the profound nature of our consciousness will grow closer and closer together. We will all move forward into a far more enlightened world. One thing that we will have to let go of is this kind of addiction to simplistic, primitive reductive materialism because there’s really no way that I can see a reductive materialist model coming remotely in the right ballpark to explain what we really know about consciousness now.

Coming from a neurosurgeon who, before my coma, thought I was quite certain how the brain and the mind interacted and it was clear to me that there were many things I could do or see done on my patients and it would eliminate consciousness. It was very clear in that realm that the brain gives you consciousness and everything else and when the brain dies there goes consciousness, soul, mind—it’s all gone. And it was clear.

Now, having been through my coma, I can tell you that’s exactly wrong and that in fact the mind and consciousness are independent of the brain. It’s very hard to explain that, certainly if you’re limiting yourself to that reductive materialist view.

Any of the scientists in the crowd who want to get in on this, what I would recommend is there’s one book I consider the bible of this. It’s a wonderful book but it is really for those who have a strong scientific interest in it. It’s called Irreducible Mind, Edward Kelly, Emily Williams Kelly, Bruce Greyson, Adam Crabtree, Alan Galt, Michael Grassa, the whole group from Esalen and also based in the Division of Perceptual Studies at the University of Virginia, have done an incredibly good job. Toward a Psychology for the 21st Century is the subtitle and that’s exactly what it is.

I felt their book was quite illustrative and of course it caused a huge splash when it came out in 1987, but again a lot of the reductive materialists like myself were not really going to put in the work to go through all of that. We just thought, “We can’t understand it so it can’t be true.”

Alex Tsakiris: I think you’re being a little bit too generous there because some of the folks do do the work. Do tap into the research and still come out the other end holding onto that materialistic model that we’re stuck with here because there’s a lot invested in it. With that, what I wanted to do was I sent you a couple of audio clips that I thought you might like to respond to because it fits in with what you were just talking about–people who have walked in your shoes and are still there in that model.

The first clip I’d like to play for you is a former guest on this show, Dr. Steven Novella, who is a clinical neurologist at Yale University. He’s a well-known and outspoken skeptic of near-death experiences but a nice guy who’s willing to engage the topic. What I thought I’d do is play this little clip and see any response you might have to it, okay?

Dr. Eben Alexander: All right.

Dr. Steven Novella: The three basic kinds of explanations are one is spiritual; that it represents the fact that the mind can exist separate from the brain. The second one is a psychological experience of some sort. And then the third is that it’s organic; it’s neurophysiological. The evidence and some of the best explanatory models that people are putting forward are blending the second two, the psychological and the organic, the neuroscientific. I think what we’re seeing is that there’s a core experience that’s primarily organic. It’s just the kinds of things that can happen to the brain under various kinds of stress.

Alex Tsakiris: Now, I’ve got to add that if you really listen to the whole interview with Steve and the follow-up that we had, what he’s talking about is really a bunch of fluff. [Laughs] There really isn’t any research that shows any neurophysiological cause for near-death experience. I really held his feet to the fire and he was unable to produce anything of any real substance about that research.

But maybe you can talk because it speaks so much to the position that you were in just a few years ago, about that position and that kind of entrenched “It has to be in the brain” kind of thing and how you think that relates to near-death experience.

Dr. Eben Alexander: I would say for one thing I think that a healthy skeptical approach to all this is a good thing because it helps us get to the truth. It helps us know the answer. What we have to be careful of, of course, is not getting in the trap of having our prejudices rule the day. A lot of these experiments and studies, how you interpret them will depend a lot on what your prejudices are going in.

I found early on in my experience, I had to do as Descartes recommended when he was talking about getting to the truth, and that was to really ignore or to reject everything I had ever accepted as real. That was the only way to start getting to where I could figure any of this out. I

know that a lot of the reductive scientific crowd out there—I have a favorite quote from Stephen Hawking. He says, “There’s a fundamental difference between religion, which is based on authority or imposed dogma and faith, as opposed to science which is based on observation and reason.” What I would say is I think his statement is true as a general statement but that science, and certainly those who believe in science and scientists, are as prone to addiction to imposed dogma and faith as our religious zealot. So one has to be very careful to really step back and want to know the truth. That’s what I think we all would like to know.

Alex Tsakiris: In this case, if we really do step back one of the things that’s troubling to me, and you touched on it a minute ago, is how overwhelming the evidence seems to be. At this point, we can confidently say that near-death experiences didn’t just start happening in the last 20 years since we had advanced resuscitation techniques.

We can confidently say that 4% to 5% of everyone who has a cardiac arrest is having this. There’s obviously hundreds of millions of people over time who have had these accounts and we have thousands and thousands of well-documented, consistent accounts across cultures, across times. These are the measures that we would normally use to say, “This is a real phenomenon.”

And then when the skeptics, and really the mainstream scientists have pounded against it for 20 years with really what amounts to a bunch of very silly explanations but ones that have been carefully looked at and dismissed—was it CO2 , a fear of death, other psychological factors? Is it all the different things like REM intrusion? All these things.

Clearly this would normally be something where we’d be putting a lot of attention into it. Or that it would then become the presumed explanation for it. But none of that’s happening. They have managed to hold back the dyke, you know? So what do you make of that?

Dr. Eben Alexander: Okay, I think in trying to get back to your original question with the previous guest, to me one thing that has emerged from my experience and from very rigorous analysis of that experience over several years, talking it over with others that I respect in neuroscience, and really trying to come up with an answer, is that consciousness outside of the brain is a fact. It’s an established fact.

And of course, that was a hard place for me to get, coming from being a card-toting reductive materialist over decades. It was very difficult to get to knowing that consciousness, that there’s a soul of us that is not dependent on the brain. As much as I know all the reductive materialist arguments against that, I think part of the problem is it’s like the guy looking for his keys under the streetlight. Reductive materialists are under the streetlight because that’s where they can see things.

But in fact, if you’re keys are lost out in the darkness, the techniques there are no good. It is only by letting go of that reductive materialism and opening up to what is a far more profound understanding of consciousness. This is where I think for me as a scientist, I look at quantum mechanics and I go into this in great detail in my book, is a huge part of the smoking gun. It shows us that there’s something going on there about consciousness that our primitive models don’t get. It’s far more profound than I ever realized before.

That’s where I’m coming from because my experience showed me very clearly that incredibly powerful consciousness far beyond what I’m trapped in here in the earthly realm begins to emerge as you get rid of that filtering mechanism of the brain. It is really astonishing. And that is what we need to explain. Thousands or millions of near-death experiencers have talked about this.

Not only that but as you mentioned a few minutes ago, people don’t even have to go to a near-death situation. There are plenty of mystical experiences that have occurred over millennia that are part of the same mechanism. That’s why all this talk about oxygen, tension, CO2 and all that you can pretty much throw out the window. You really need to be working towards explaining all of those phenomena. Part of the problem is they’re hard to explain but that is a clue.

Willy Lomans was asked, “Why do you rob banks?” He said, “Because that’s where the money is.” Well, same kind of thing. They are hard issues and the whole understanding of what consciousness really involves. I came a lot closer to that in my coma experience and coming out of it and in doing all the very intense homework for the three years since then to try and understand it. It’s a difficult question because it’s close to the real truth that we’re going after. If it were easy it would be widely available. It would already have been written up by somebody who wanted to publish or perish. That’s not how it works. It’s not that easy.

Alex Tsakiris: Dr. Alexander, in the little bit of time we have left what’s it been like being so public about your experience?

Dr. Eben Alexander: Well, many people have come up to me and said, “Wow, this takes a lot of courage to do this.” You know, it probably would have taken courage to talk like this right after I came out of it. I learned to put the lid on it but then as I did more and more work and talked with more people and started realizing, “Oh my gosh, this is all real.” Then I can tell you, it takes no courage at all. It simply is so powerful to know this.

One thing I’m trying to do in my book is to show why it’s so logical, why this is a very rational way for things to work, especially when you really delve into the profound mystery of conscious existence. Again, I’d recommend Irreducible Mind to any people with a scientific bent who really want to get into it.

Go in there because the whole issue is far, far deeper than we would like to think. It’s absolutely wonderful to realize this. I think it’s going to change this world in wonderful ways. But a big part of it, of course, is to try and broaden the boundaries of science and of what we accept and will use to get towards truth. I’m very hopeful that science and spirituality will come together hand-in-hand and go forward to help with getting these answers and help people to understand the true nature of our existence. A side effect will be that humanity and the grace and harmony that we will see around this world will expand tremendously as we move forward in that fashion.

Alex Tsakiris: Great. It’s certainly an amazing account and you do a great job of bringing forth this information. We wish you the best of luck with that and we’ll certainly look forward to your book, coming out when? Probably next year maybe?

Dr. Eben Alexander: I certainly hope so. I’m hoping to finish it now. I do have a web page which is lifebeyonddeath.net for any people who have an interest. I tell you, I’m so busy on the book. You can send me email or sign up for the newsletter or whatever, but I won’t be responding for a few months. If people are interested, they’re welcome to get in touch and sign up for the newsletter, which won’t come out until I’m done on the book. Then we’ll move from there.

It’s just a wonderful gift and I think people will see that it actually makes more sense than anything else has so far. That’s why I think it’s of inestimable value to get this out to the world.

Alex Tsakiris: Thanks so much for joining us today.

Dr. Eben Alexander: Thank you very much. I appreciate it, Alex.

LIVE NEVER END – Death is a change of state, freeing the soul from the prison of the body, but also the possibility to promote the soul on a scale of love, just while living within the limits and tests of the body bestial we are able to study and promote the soul. There is a long line of souls in the afterlife waiting to return to this world that didn’t completed their studies and can not bear the shame for their actions in previous lives. Because everything is known to all, only in this world, the real world while no one know the real truth, we can change the future and atone for the past. So why not start now, when he has the time? There is only one thing to be learned … How to Love – ourselves and equally all of us …

Proof Of Heaven: A Neurosurgeon’s Journey Into The Afterlife with Dr. Eben Alexander III



Near Death Experiences – NDE proves we have life out side our body



Near Death Experiences,

A near-death experience (NDE) refers to a subjective experience that some people undergo, after being declared clinically dead or are in a situation where death is expected. The term was coined by Dr. Raymond Moody in 1975 in his book, “Life After Life“. Many near-death experiencers (NDErs), however, have said that the term ‘near-death’ is not correct because they are sure that they were in death, not just near-death.

pleasurable NDEs, involving feelings of love, joy, peace, and/or bliss, as reported by most NDErs; andNear-death experiencers (NDErs) have reported 2 types of experiences:

  • distressing NDEs, involving feelings of terror, horror, anger, isolation, and/or guilt, as reported by a small number of NDErs.
  • Both types of NDErs usually report that the experience is hyper-real, even more real than earthly life. These experiences, however, have been described in medical journals as having the characteristics of hallucinations. Notwithstanding, parapsychologists, religious believers, and a number of scientists have pointed to them as evidence of an afterlife and mind-body dualism.

With recent developments in cardiac resuscitation techniques, the number of reported NDEs has increased. According to a Gallup poll, approx. 8 million Americans claim to have had a near-death experience. This number, however, may be underestimated, as some NDErs may not feel comfortable discussing their experience with others, due in part to NDE being perceived as a paranormal experience.

NDEs are presently studied in the fields of psychology, psychiatry, and hospital medicine.

Four Phases of a Pleasurable Near-Death Experience: The International Association for Near-Death Studies identified 4 phases that tend to happen in a certain order (although it can also occur in any order):

  • Dissociative phase: NDErs no longer feel associated with their physical bodies or with any particular perspective. They feel detached and completely peaceful, without seeing, hearing, or feeling anything in particular. Sometimes, they also describe a floating sense of freedom from pain and of complete well-being.
  • Naturalistic phase: NDErs become aware of their bodies and the surrounding area from a perspective outside their bodies. Things look and sound like normal, but are unusually clear and vivid. NDErs also often say they had unusual abilities, such as being able to see through walls, and being able to ‘hear’ the unspoken thoughts of people nearby.
  • Supernatural phase: NDErs meet beings and environments that are not part of the natural world. Communication with these beings, such as their deceased loved ones or other non-physical entities, is ‘mind to mind’, rather than spoken. NDErs say they went to an extremely beautiful environment in which objects appeared lit from within and sometimes, they also hear beautiful music, unlike any worldly music they’d ever heard. Often, they also say that they moved rapidly through a tunnel or void toward a light and on entering the light, discovered that the light was actually a being which knew and loved them completely. Some NDErs also underwent a ‘life review’, reexperiencing and experiencing being on the receiving end of all their actions throughout life.
  • Phase of returning to the physical body: About half of the NDErs say they chose whether or not to return. When they chose to return, it was because of a love connection with one or more living people. The other half say they did not choose to return, but were either told or made to return, or else they were just suddenly back in their bodies.
  •  Four Types of Distressing Near-Death Experience: The International Association for Near-Death Studies also identified 4 types of distressing NDEs in descending order from most to least often reported:
  1. Powerlessness type: This group of NDErs experienced the same phases as a pleasurable NDE, but they say they felt powerless, while this experience was happening to them, so they resisted and were either afraid or angry.
  2. Nothingness type: This group of NDErs felt as though they did not exist, or they were completely alone in a total and eternal void.
  3. Torment type: This group of NDErs say that they were in ugly or scary landscapes, sometimes with evil beings, annoying noises, frightening creatures, and/or other human spirits in great distress.
  4. Worthlessness type: This is the least common of the 4 types of distressing NDEs in which the NDEr felt negatively judged by a Higher Power during a life review.
  5. Some distressing NDErs said that once they gave up fighting the distressing NDE and surrendered to it, or once they sincerely asked for help from a loving Higher Power, their distressing NDE became a pleasurable one. The reverse in which a pleasurable NDE turned into a distressing one is extremely rare.

 Blind Woman Can See During Near Death Experience Pim Lommel NDE


Here are some sientifc reaserching about NDE 



A surge of electrical activity in the brain could be responsible for the vivid experiences described by near-death survivors, scientists report.
A study carried out on dying rats found high levels of brainwaves at the point of the animals’ demise.

US researchers said that in humans this could give rise to a heightened state of consciousness.  The research is published in the Proceedings of the National Academy of Sciences.

The lead author of the study, Dr Jimo Borjigin, of the University of Michigan, said: “A lot of people thought that the brain after clinical death was inactive or hypoactive, with less activity than the waking state, and we show that is definitely not the case. “If anything, it is much more active during the dying process than even the waking state.”
From bright white lights to out-of-body sensations and feelings of life flashing before their eyes, the experiences reported by people who have come close to death but survived are common the world over.
However, studying this in humans is a challenge, and these visions are little understood.

To find out more, scientists at the University of Michigan monitored nine rats as they were dying.

In the 30-second period after the animal’s hearts stopped beating, they measured a sharp increase in high-frequency brainwaves called gamma oscillations.
These pulses are one of the neuronal features that are thought to underpin consciousness in humans, especially when they help to “link” information from different parts of the brain. In the rats, these electrical pulses were found at even higher levels just after the cardiac arrest than when animals were awake and well.
Dr Borjigin said it was feasible that the same thing would happen in the human brain, and that an elevated level of brain activity and consciousness could give rise to near-death visions.

1. Schizophrenia, dissociative anaesthesia and near-death experience; three events meeting at the NMDA receptor.
Med Hypotheses 2004;62(1):23-8 (ISSN: 0306-9877)
Department of Pharmacology, Erasmus University Rotterdam, The, Netherlands.

The three events, viz. schizophrenia, dissociative anaesthesia and Near-Death Experience, despite their seemingly unrelated manifestation to each other, have nevertheless similar functional basis. All three events are linked to the glutamate sensitive N-methyl-D-aspartate (NMDA) receptor complex, which serves as their common functional denominator. Arguments and speculations are presented in favor of the view that, the three events might be considered as functional models of each other. Antagonism to the recognition NMDA-site of the receptor induces dissociative anaesthesia and precipitates Near-Death Experience. Agonist reinforcement at the modulatory glycine-site of the receptor counteracts negative symptoms of schizophrenia. Both types of challenges towards the receptor are compatible with a glutamate deficiency concept which underlies the meeting of the three events at the NMDA receptor.

2. Near-death experiences and the temporal lobe.
Psychol Sci 2004 Apr;15(4):254-8 (ISSN: 0956-7976)
Britton WB; Bootzin RR
Department of Psychology, University of Arizona, Tucson, AZ 85721, USA.

Many studies in humans suggest that altered temporal lobe functioning, especially functioning in the right temporal lobe, is involved in mystical and religious experiences. We investigated temporal lobe functioning in individuals who reported having transcendental “near-death experiences” during life-threatening events. These individuals were found to have more temporal lobe epileptiform electroencephalographic activity than control subjects and also reported significantly more temporal lobe epileptic symptoms. Contrary to predictions, epileptiform activity was nearly completely lateralized to the left hemisphere. The near-death experience was not associated with dysfunctional stress reactions such as dissociation, posttraumatic stress disorder, and substance abuse, but rather was associated with positive coping styles. Additional analyses revealed that near-death experiencers had altered sleep patterns, specifically, a shorter duration of sleep and delayed REM sleep relative to the control group. These results suggest that altered temporal lobe functioning may be involved in the near-death experience and that individuals who have had such experiences are physiologically distinct from the general population.

3. Near-death experiences with reports of meeting deceased people.
Death Stud 2001 Apr-May;25(3):229-49 (ISSN: 0748-1187)
Kelly EW
University of Virginia Health System, Charlottesville, Virginia, USA.

Few scientists have taken seriously the interpretation of near-death experiences (NDEs) as evidence for survival after death, even though most people having such an experience have become convinced that they will survive death and several features of NDEs are at least suggestive of survival. This article compares survival and some nonsurvival interpretations of NDEs in light of one feature suggestive of survival, that of reports of having seen deceased persons during the NDE. Several features of 74 NDEs involving such reports were compared with those of 200 NDEs not involving such reports. Although some of the findings could support either a survival or a nonsurvival interpretation, several other findings may weaken the primary nonsurvival hypothesis, that of expectation. Additionally, the convergence of several features suggesting survival and the convergence of features that require multiple kinds of alternative explanations, in individual cases as well as in large groups of cases, warrant our considering the survival hypothesis of NDEs more seriously than most scientists currently do.

4. What Emergency Department Staff Need to Know About Near-Death Experiences
Debbie James. Topics in Emergency Medicine.
Jan-Mar 2004.Vol.26, Iss. 1; pg. 29, 6 pgs


J.B., a 42-year-old white man, was taken to the Emergency Department (ED) by emergency medical services (EMS) after he was resuscitated at his son’s high school football game. He had suddenly collapsed and 2 bystanders started Cardiopulmonary resuscitation (CPR), which was continued until paramedics arrived 5 minutes later. he was placed on a cardiac monitor, defibrillated, intubated, and transported once an IV was in place and a rhythm established. Upon arrival, J.B. had 2 more episodes of ventricular fibrillation, which was treated according to the Advanced Cardiac Life Support (ACLS) protocol. he was transferred to the coronary care unit within the next 2 hours. Over the subsequent 24 hours, J.B. was stabilized, extubated, and closely monitored.

Two days later he asked his nurse to explain what had happened to him because he recalled “dreams” about how the paramedics had intervened with him at the game and how the ED staff had participated in his resuscitation. The nurse nervously stated that she was not at liberty to discuss his resuscitative care and encouraged him to consult his cardiologist about any concerns. J.B. did not inquire further about his “dreams.”

Two years later, J.B. attended a cardiac rehabilitation support group meeting and heard the guest speaker present the topic of near-death experiences (NDEs). he was shocked to learn that several people in the group had vivid memories of “dreams” they had following their resuscitation. J.B. became emotional and fought the urge to ask the speaker questions regarding his close brush with death. he had not allowed himself to discuss the subject though the memories were as clear that night as they were 2 years prior. Before he realized it he was asking the speaker about his memory of hearing one paramedic saying to the other, “Hurry up, crank it up to 200.. .we’re losing him, we’re losing him!” he continued to divulge that he felt something funny and then heard the paramedic yell, “Hurry up dammit, crank it up to 300; we’re losing this guy.”

After J.B. had recounted the 200-300-360 sequence, the speaker explained that he had just given the exact energy settings that health care providers are taught to use to defibrillate patients. J.B. innocently asked, “then you think it happened like that?” The speaker compassionately responded, “I think it happened exactly like that” as she saw others in the group wiping tears from their eyes.

J.B. is one of the estimated 10 million Americans who has reported a near-death experience (NDE) associated with resuscitation. he had an immediate desire to disclose the NDE but based on the reaction of the person he first chose to tell, he suppressed any further desire to share.


Absolute consensus on the definition of the NDE among researchers has not been reached though most will agree that it is one of the most powerful emotional and psychological events known. For the last 3 decades, the term NDE typically describes a close brush with physical, psychological, emotional, and/or spiritual death. Pirn van Lommel, Dutch cardiologist, recently defined the NDE as “the reported memory of all impressions during a special state of consciousness.”


Survivors often recall certain characteristics about their close brush with death. The most common characteristics include, but are not limited to, a bright light, encountering others, the presence of Deity, and peace and/or an understanding of love and knowledge. Van Lommel1 notes that specific elements of the NDE include an out-of-body (OOB) experience, pleasant feelings, and seeing a tunnel, a light, deceased relatives, or a life review.


Consensus about the stages of the NDE has also not been reached, probably due to the fact that no two NDEs are identical; however, patterns have emerged as patients report their experience. A composite of the stages described across cultures and centuries might include euphoria, an OOB experience, a tunnel experience, an unearthly world of light, and a decision-making period.

* Euphoria-a floating, peaceful feeling. Most report that they had no human wants or needs. They were not hungry, thirsty, in pain, hot, or cold.

* Out-of-body experience-a separation of body and spirit. Reports most commonly include watching the body from an outward perspective, feeling little to no attachment to the physical self.

* Tunnel experience-being pulled into a dark hole or the center of the earth. Some feel they were in a black vastness and/or moving quickly toward the center.

* An unearthly world of light-being in surroundings that are not of this earth. Some report seeing objects and beings that are unfamiliar or have features of light. Sounds such, as music, have also been noted in this stage.

* The decision-making period-being involved in the decision to stay or return. Some report knowing or being told that “it is not time” or that “you must go back” or being given the choice to return or not.

These stages are certainly not experienced by every person who has had an NDE. Some people report being in a bright light or a dark tunnel and having a “knowing” that they must return and that is the entire experience. Others describe all the stages of the event in elaborate detail.


For hundreds of years, people have reported stories related to their close encounters with death. Notations may be found in The Bible, The Tibetan Book of the Dead, and many widely read sources, but not until 1975 was the term Near-Death Experience used to describe such encounters. Moody published Life After Life, a book containing stories and accounts revealed to him by over 100 people. he was criticized for his “nonscientiflc” study by other researchers. Moody’s work has been accepted as the foundation upon which others have based their research. he identified perceptions frequently described by patients who had been successfully resuscitated. These include but are not limited to

* feelings of separation of mind from body

* sensations of drifting, floating, passing through solid objects

* awareness of actual events but an inability to communicate to living beings

* hearing loud, hissing, thunderous noises

* moving through a tunnel

* meeting a brilliant, warm Light

* experiencing peace, indescribable beauty, splendor, and a longing to be part of it

* recognizing others

* communication with deceased others by thoughts

* returning through darkness, propelled by force

* feeling a purpose about life

Kubler-Ross3 subsequently included this phenomenon in her publications related to aspects of death and dying. She reported anecdotes of deathbed visions, visits, and stories. The patients sharing these anecdotes described many perceptions which had been identified by Moody.

The first scientific study of NDEs was documented by Ring4 in 1980. he found that in a sample of 102 people who came close to death, 49 described an NDE that fit the core experience concept. Of the 102 subjects, 61 appeared to be unable to verbalize language to describe the feelings, perceptions, and time frame of the NDE.

Articles in the medical literature in the late seventies and early eighties primarily reported qualitative studies which focused on “stories”from patients who had close brushes with death. Sabom5 reported “recollections” of patients in his practice who had suffered a myocardial infarction. They too, recounted many of the same characteristics cited by Moody.

George Gallup reported a landmark study conducted by the prestigious Gallup Poll. He reported that “approximately 35 percent of those persons who have come close to death undergo an NDE.”6

Greyson noted a lack of quantitative measures of the NDE and its components and introduced an NDE Scale. The 16-item final questionnaire resulted from an original 33-item tool Greyson developed after identifying 80 manifestations characteristic of an NDE. he used cluster analysis to reveal 3 factor clusters, which are transcendental, affective, and cognitive NDEs. Greyson reported that “this reliable, valid, and easily administered scale is clinically useful in differentiating NDEs from organic brain syndrome, and nonspecific stress responses. “7(p569)

Oakes, in 1978, published a 3-part segment entitled The Lazarus Syndrome in RN magazine. Here she reported the first nursing research study that focused on “what patients perceive in near-death events.”8(p55) She noted that “strong cultural influences and religious beliefs affect a patient’s expectation of what death will bring; and that this is reflected in the dying process.”8(p56) Oakes concluded her 2-year study, in which she interviewed 21 postresuscitation patients, with a Care Plan for the Unique Needs of Those Who’ve Died.8(p60) The care plan included 5 major guidelines to consider when CPR becomes necessary. The first suggestion helped guide care when a patient is in cardiac arrest and apparently unconscious. Specific interventions included avoidance of threatening language, reassurance about care, and incorporation of comforting touch. The second guideline related to caring for patients who become unconscious. Reassurance and support, reality orientation, and care during transfer to intensive care unit (ICU) are recommended for the plan of care. Establishment of a low stress environment, which included considerations about personal care items, privacy, verbal support, was the third care plan item. The fourth guideline dealt ‘with interventions regarding the post-CPR reports of NDE. Attention and active listening, nonjudgmental behavior, assistance in exploring the event, and documentation were discussed and encouraged in this section. Lastly, methods for follow-up care were reviewed. Care plan items included assessment of the impact on the patient, intervention with the family, and long-term support.

Orne reported her findings related to nurses’ attitudes about NDEs and what they considered appropriate interventions. Results indicated “listening to NDE accounts and encouraging discussion” ranked highest among responses.9(p420) She concluded her study with a list of research questions which need to be answered. Two of these provided foundation for this study. They included “Is coping influenced by what is (or is not) said or done by nurses?” and “What strategies are most needed: reassurance, information, invitations to talk and explore feelings, or referral?”

Corcoran10 presented insights on how to best provide care for patients who have had an NDE. She reviewed the phenomenon, characteristics, incidence, and aftereffects. In addition, she provided a new concept. Research has shown that “NDEs have fairly common characteristics around the world, so, if an NDE is a hallucination, it must be a universal hallucination.”10(p36) She urged nurses to carefully listen to patients’ information regarding their experience without judgment.

Currently several researchers are exploring various aspects of the NDE and reporting the data in the Journal of Near Death Studies as well as major medical journals such as lancet.


Recognizing that no two NDEs are the same, it would stand to reason that the aftereffects of the NDE are unique as well. However, there are certain aftereffects that are reported more frequently than others. The most common of these include having no fear of death, less regard for material wealth, chemical sensitivities, and difficult disclosure decisions.

No fear of death

Though many state that they are not eager to die or separate from loved ones, they see death from a different perspective and therefore accept it as a part of life. Additionally, individuals who have suffered chronic pain and have an NDE often become more comfortable with death knowing that it will bring peace and comfort. On the surface, realizing that a patient may have an acceptance of death especially when death is imminent and suffering has become more apparent might bring comfort to caregivers and loved ones. However, if the patient is a small child who-now accepts death when his parents and family have not reached the same point can be very difficult for all concerned. Healthcare providers also may feel conflicted when the patient seems unconcerned about the possibility of death. Patients who request that no resuscitative efforts be taken in their plan of care may meet resistance from their health care team.

Less regard for material wealth

Near-death survivors often report a decreased desire for material wealth as they note an increase in the importance of relationships. Affluent near-death experiencers (NDEers) explain that the need for money, resources, and even fame no longer drives their behavior. As they integrate the experience and such a significant change in philosophy, they find loved ones have difficulty in accepting them as well as their life goals. Unfortunately, studies have shown that the divorce rate for NDEers is higher than the national average. Individuals who have strivecl to meet personal, financial, and spiritual goals suddenly find themselves on divided paths. For the near-death survivor the path may be lonely but acceptable.

Increased chemical sensitivity

Near-death survivors report strange reactions to certain chemicals following the NDE. Individuals state that they no longer enjoy drinking alcohol, experience hypersensitivity to medications they have used for years, as well as encounter unusual reactions to dyes used for diagnostic procedures. Problems associated with such sensitivities may include physical compromise in addition to delays in treatment when health care providers do not understand and/or accept the phenomenon.

Difficult disclosure decisions

Multiple factors which influence decision making regarding disclosure of the NDE were documented by James.11 These factors included considerations related to timing of the disclosure, the individual(s) to be told, motives for sharing the experience, as well as motives which lead to nondisclosure.

Timing of the disclosure

With regard to when the NDE is disclosed to another, James found that the NDEer may attempt to discuss part of the phenomenon immediately after the experience, or as soon as he/she can communicate, simply to validate that he/she was as close to death as was perceived. An in-depth discussion of the actual experience may not be the desire of the NDEer at such time because he/she may not understand what occurred and time may be needed for acceptance of the circumstances which led to the NDE. On the other hand, NDEers may desire to talk about the actual experience soon after the event to share with a loved one the beauty, peace, and joy of the experience. NDEers report attempting to share their story immediately, but felt as though others “did not understand, were not interested, or thought they were crazy or confused.” NDEers who do not attempt to share their story immediately report trying to tell someone as soon as they felt they “needed or wanted to. ” On the basis of the reaction of the confidant, the NDEer may wait years before disclosure may be possible.

Individuals chosen for disclosure

James concluded from her data that the NDEer will most likely attempt to tell a nurse or physician about the NDE regardless of the timing. The primary reason is because these individuals are more apt to understand the severity of the situation or condition. The next choice is typically a family member; however, a greater risk may be perceived as disclosure may impact a long-term relationship.

Motives for disclosure and nondisclosure

Motives for disclosure include the need for support or information, and because someone cared. Motives for nondisclosure are personal issues and noncaring behaviors. Personal issues may include that the NDEer feels it is not practical to share for various reasons or that he/she has negative feelings about the listener.


The NDE is not uncommon, but is so profound and personal that often the experiencer desires to disclose the event immediately after it occurs. This desire frequently results in an attempt to share the event with those responsible for the care of the experiencer. Health care professionals are often in a position to promote a path of physical and spiritual health and well-being. Therefore, their increased awareness and sensitivity of the needs of the NDEer are essential.

The need to create a healing environment was first documented by Florence Nightingale12 in I860 in her Notes on Nursing. In many cases, the NDE occurs in a health care setting, such as a hospital, ambulance, or clinic, wherein the nurses and physicians, and sometimes clergy and family, are immediately available to the NDEer. Health care professionals play a key role in the promotion of an environment of healing.

The decision as to which individual(s) the experiencer will select for disclosure depends primarily on the demonstration of specific caring behaviors of the caregiver. The NDEer must recognize the promotion of a safe environment before sharing is possible. The response to the first attempt at disclosure will have a serious impact on future disclosure decisions.


Possible interventions for ED staff caring for patients who have had an NDE might include but are not limited to the following:

* Actively listen to verbal and nonverbal communication. The patient may desire to share very personal data and may be searching for permission to proceed. Remain alert to phrases like “I had a strange dream,” or “a weird thing happened.”

* Foster a caring environment. Use positive language and pleasant tones of voice. Promote a healing atmosphere in every aspect of patient care. Realize that even in resuscitation efforts patients may be aware of certain behaviors.

* Listen. Allow the patient to describe what is on his mind and do not interrupt with explanations about drugs and hypoxia. Remain nonjudgmental.

* Be there. NDEers state that they told “the nurse show was really there.” Make eye contact, slow down, look at the patient, and ask about their feelings. Hold the patient’s hand and listen. Care.

* Research. Conduct research regarding the impact of specific interventions used in the care of the survivors of near-death events.

* Allow the patient/NDEer to decide how to proceed. Respect the confidentiality of the experiencer. If he/she would like assistance in discussing the NDE with the family, assist. If he/she asks about resources, refer to the local FOI (Friends of International Association of Near-Death Studies) Chapter.

* Prepare the patient who will undergo life-threatening procedures or surgery. If the patient has had a serious compromise during a procedure, be alert for clues and ask open-ended question. Establish a safe environment.

* Answer questions. Recognize the fact that many NDEers question their own sanity and need support and information. Reorient as needed. Listen. Explain that “sometimes people who have had this type of injury or illness have told about interesting feelings or dreams.” Open the door. Validate the severity of their illness or injury.

* Inform colleagues. Assist other health care providers in understanding the significance of the NDE and the support the experiencer needs.

* Utilize available resources. For further information, such as frightening NDEs, NDEs in children, and additional aftereffects, contact the International Association for Near-Death Studies at http://www.IANDS.org.

* Share the story. Share NDEer’s stories with those who survive close brushes with death. Listen.

Near Death Experience Documentary – commonalities of the experience

Neurosurgeon Dr. Eben Alexander Discusses His Near Death Experience and His Book ‘Proof of Heaven’



1. van Lommel P, van Wees R1 Meyers V, Elffcrich I. Near death experience in survivors of cardiac arrest: a prospective study in the Netherlands. Lancet. 2001;358:2040.
2. Moody R. Life After Life. New York: Bantam; 1975.
3. Kublcr-Ross E. To Live Until We Say Good-Bye. New Jersey: Prentice-Hall; 1978.
4. Ring. 1980.
5. Sabom MB. Recollections of Death: A Medical Investigation. New York: Harper & Row; 1982.
6. Gallup G. Adventures in Immortality. New York: McGraw-Hill; 1982.
7. Greyson B. The near-death experience scale: construction, reliability, and validity. J Nerv Ment Dis. 1983:171:369-375.
8. Oakes AR. The Lazarus syndrome: eare for patients who’ve returned from the dead. RN. 1978;4l:54.
9. Orne R. Nurses’ views of NDEs. Am J Nurs. 1986;4:419-420.
10. Corcoran D. Helping patients who’ve had near-death experiences. Nursing 88. 1988;ll:34-39.
11. James DL. Factors in the Nursing Environment Which Promote Disclosure of Near-Death Experiences [thesis]. San Antonio, Tex: Incarnate Word College; 1994:74-79.
12. Nightingale F. Notes on Nursing: What il is and What it is Not. London: Harrison; I860.

Debbie James, MSN, RN, CCRN, CNS
From The University of Texas MD Anderson Cancer Center, Houston, Tex.

Quantum Physics Proves That Life After Death is Real

 The concept of life after death has been a mainstay of most spiritual traditions worldwide for millennia  only recently coming under fire in Western societies as a result of the dominance of the materialist/scientific worldview that came to prominence in the 21st century.  However, quantum physics is now challenging this assumption and is proving that consciousness is not bound or limited to the body. 

As humans, we tend to identify so strongly with the material plane and the body itself that when it dies, we believe our awareness and consciousness dies with it because we do not see these two aspects as independent of each other.  And yet, just the opposite is true.  Consciousness inhabits the body like a driver inhabits a car.  The driver can come and go at will (dreaming states) and when the car eventually breaks down, it does not mean that the driver dies as well.  When our bodies die, or rather break down as in the car/driver analogy, our consciousness (the driver) simply leaves to find another body (car). 

Quantum Physics has reached a point where the mechanics of the universe, and hence consciousness, is understood to such a degree that it is finally being proven that life after death exists because consciousness is eternal and knows no bounds.  The article below is a fascinating exploration into this line of thinking and the groundbreaking evidence that supports it.  In every sense, we are witnessing the reconciliation of science and spirituality.

Quantum Theory Proves That Consciousness Moves to Another Universe After Death

A book titled “Biocentrism: How Life and Consciousness Are the Keys to Understanding the Nature of the Universe“, published in the USA, has stirred up the Internet, because it contained a notion that life does not end when the body dies, and it can last forever. The author of this publication, scientist Robert Lanza has no doubts that this is possible.

Beyond time and space

Lanza is an expert in regenerative medicine and scientific director of Advanced Cell Technology Company. Before he has been known for his extensive research which dealt with stem cells, he was also famous for several successful experiments on cloning endangered animal species.

With Quantum Physics mechanics and astrophysics. This explosive mixture has given birth to the new theory of biocentrism, which the professor has been preaching ever since.

The theory implies that death simply does not exist. It is an illusion which arises in the minds of people. It exists because people identify themselves with their body. They believe that the body is going to perish, sooner or later, thinking their consciousness will disappear too. In fact, consciousness exists outside of constraints of time and space. It is able to be anywhere: in the human body and outside of it. That fits well with the basic postulates of quantum mechanics science, according to which a certain particle can be present anywhere and an event can happen according to several, sometimes countless, ways.

Lanza believes that multiple universes can exist simultaneously. These universes contain multiple ways for possible scenarios to occur. In one universe, the body can be dead. And in another it continues to exist, absorbing consciousness which migrated into this universe.

This means that a dead person while traveling through the same tunnel ends up not in hell or in heaven, but in a similar world he or she once inhabited, but this time alive. And so on, infinitely.

Multiple worlds

This hope-instilling, but extremely controversial theory by Lanza has many unwitting supporters, not just mere mortals who want to live forever, but also some well-known scientists. These are the physicists and astrophysicists who tend to agree with existence of parallel worlds and who suggest the possibility of multiple universes. Multiverse (multi-universe) is a so-called scientific concept, which they defend. They believe that no physical laws exist which would prohibit the existence of parallel worlds.

The first one was a science fiction writer H.G. Wells who proclaimed in 1895 in his story “The Door in the Wall”.  And after 62 years, this idea was developed by Hugh Everett in his graduate thesis at the Princeton University. It basically posits that at any given moment the universe divides into countless similar instances. And the next moment, these “newborn” universes split in a similar fashion. In some of these worlds you may be present: reading this article in one universe, or watching TV in another.

The triggering factor for these multiplying worlds is our actions, explained Everett. If we make some choices, instantly one universe splits into two with different versions of outcomes.

In the 1980s, Andrei Linde, scientist from the Lebedev’s Institute of physics, developed the theory of multiple universes. He is now a professor at Stanford University.

Linde explained: Space consists of many inflating spheres, which give rise to similar spheres, and those, in turn, produce spheres in even greater numbers, and so on to infinity. In the universe, they are spaced apart. They are not aware of each other’s existence. But they represent parts of the same physical universe.

The fact that our universe is not alone is supported by data received from the Planck space telescope. Using the data, scientists have created the most accurate map of the microwave background, the so-called cosmic relic background radiation, which has remained since the inception of our universe. They also found that the universe has a lot of dark recesses represented by some holes and extensive gaps.

Theoretical physicist Laura Mersini-Houghton from the North Carolina University with her colleagues argue: the anomalies of the microwave background exist due to the fact that our universe is influenced by other universes existing nearby. And holes and gaps are a direct result of attacks on us by neighboring universes.

Soul quanta

So, there is abundance of places or other universes where our soul could migrate after death, according to the theory of neo-biocentrism. But does the soul exist?

Professor Stuart Hameroff from the University of Arizona has no doubts about the existence of eternal soul. As recently as last year, he announced that he has found evidence that consciousness does not perish after death.

According to Hameroff, the human brain is the perfect quantum computer and the soul or consciousness is simply information stored at the quantum level. It can be transferred, following the death of the body; quantum information represented by consciousness merges with our universe and exist there indefinitely. The biocentrism expert Lanza proves that the soul migrates to another universe. That is the main difference from his other colleagues.

Sir Roger Penrose, a famous British physicist and expert in mathematics from Oxford, supports this theory, and he has also found traces of contact with other universes. Together, the scientists are developing quantum theory to explain the phenomenon of consciousness. They believe that they found carriers of consciousness, the elements that accumulate information during life, and after death of the body they “drain” consciousness somewhere else. These elements are located inside protein-based microtubules (neuronal microtubules), which previously have been attributed a simple role of reinforcement and transport channeling inside a living cell. Based on their structure, microtubules are best suited to function as carriers of quantum properties inside the brain. That is mainly because they are able to retain quantum states for a long time, meaning they can function as elements of a quantum computer.

Scientific evidence of life after death continued to rise

Many popular religions, such as Christianity and Catholicism, refute the idea of reincarnation because it contradicts the belief systems within the theologies which state that there is a place where sinners go after death called “Hell” and a place where the devoted go called “Heaven”. It becoming knowledge that the major religions were used as a control mechanism to manipulate the masses through the use of fear.

It wasn’t until around the 17th century when science began to influence people’s belief systems due to the continued development of the scientific method and advancements with the laws of nature. This system challenged any truth that had no physical proof, and so began science’s dominance in human society. The scientific systems that were established provided many innovations and advancements for the human race, but there were still many questions that could not be answered by the scientific community such as various paranormal phenomena and other impossible ‘miracles’ in nature.

The 20th century ignited a new wave of science that dealt with the exploration of consciousness, psychedelics, and paranormal psychology that collectively aimed to connect the spiritual and scientific communities. Instances of near death and out-of-body experiences during which people were consciously aware, after being declared clinically dead, began to test the hard facts that science had previously established. Today these cases are still widely reported and there are remarkable similarities between the reports all over the world. Dr. Pim van Lommel, a cardiologist in the Netherlands, conducted the largest hospital-based study of NDEs (Near Death Experiences), years after hearing a patient report seeing a tunnel, a light, and beautiful colors and hearing wonderful music during a clinical death in 1969. Dr. Lommel was inspired to research the matter further after hearing a detailed near death experience of someone who had been clinically dead for six minutes.

“After reading [this] book I started to interview my patients who had survived a cardiac arrest. To my great surprise, within two years about fifty patients told me about their NDE…. So, in 1988 we started a prospective study of 344 consecutive survivors of cardiac arrest in ten Dutch hospitals…. 62 patients (18%) reported some recollection of the time of clinical death…. About 50% of the patients with an NDE reported awareness of being dead, or had positive emotions, 30% reported moving through a tunnel, had an observation of a celestial landscape, or had a meeting with deceased relatives. About 25% of the patients with an NDE had an out-of-body experience, had communication with ‘the light’ or observed colours, 13% experienced a life review, and 8% experienced a border…. Patients with a NDE did not show any fear of death, they strongly believed in an afterlife, and their insight in what is important in life had changed: love and compassion for oneself, for others, and for nature. They now understood the cosmic law that everything one does to others will ultimately be returned to oneself: hatred and violence as well as love and compassion. Remarkably, there was often evidence of increased intuitive feelings.” (David Wilcock’s ‘The Synchronicity Key: The Hidden Intelligence Guiding the Universe and You’)

Evidence of life after death continued to rise with the ground-breaking addition of work from hypnotherapists such as Dolores Cannon, Dr. Ian Stevenson and Dr. Michael Newton. With over 50 years of client-session information documenting people’s subconscious memories of past lives and even memories of the time in between two lives, something has to be said about evidence from the doctor’s research supporting reincarnation. Dr. Newton explains that people under hypnosis are not dreaming or hallucinating— and in this state they are not capable of lying. They report whatever they see and hear in their subconscious minds as if everything is a literal observation. While under hypnosis, it is possible for them to misinterpret something they are seeing, but they will not report on anything they do not feel to be the literal truth.

“I also found that it did not matter if a person was an atheist, deeply religious, or believed in any philosophical persuasion in between— once they were in the proper superconscious state of hypnosis, all were consistent in their reports….” Dr. Newton in David Wilcock’s ‘The Synchronicity Key: The Hidden Intelligence Guiding the Universe and You’.

^^ Dr. Michael Newton discussing how past-life regression became a part of his practice^^

Interestingly, Dr. Newton also reported that many clients were hesitant to reveal too much about their time between lives, almost as if they were following a universal code of ethics of sorts, where the information was not supposed to be revealed to mankind for a reason. Over the years Dr. Newton noted similarities among client’s descriptions, ultimately putting together a picture of the process that our soul goes through from the moment we ‘die’ to the moment we are ‘reborn’. These are the stages that he described:

1.) Death and departure – Most clients recall looking down at their body and seeing people mourning over their death. Some people reported staying around their loved ones until after their funeral. During this time clients could feel a pull towards a light, and described a tunnel of sorts to get there.

2.) Gateway to the spirit world – This is the stage where clients report moving through the tunnel and reaching the light at the end. Location of the tunnel varies, as some say it appears right above their bodies and others say they have to travel above the Earth to reach it. After reaching the end of the tunnel clients almost always describe in varying ways beautiful visions, music, and scenery. Dr. Newton suggests that these images are beloved memories from our lives, to help give a feeling of familiarity during such an overwhelming process. Younger souls may feel sad or confused during this time, and it’s reported that their guides will come to assist and comfort.

3.) Homecoming – Here we are greeted by souls who are close to us. They appear as luminous beings who sometimes project faces of people who are still ‘alive’ in a physicality because our souls only project a certain percentage of itself into the physical body, so there will always be a part of the soul existing in the spirit realm. During this stage the soul begins to remember more about the afterlife and also their previous lives, feeling more at ease with the process. Souls which have committed murder or suicide will analyze their actions with their guide and decide on an appropriate path to begin almost immediately.

4.) Orientation – During the orientation stage a soul will shed any regret/doubt/sadness/traumatic memories from its previous life by going through what clients describe as a ‘shower of light’. This renews the soul’s vibrancy and restores it to its original vibration. Afterwards, we discuss with our guide everything that has happened in our life and decide whether or not we lived up to our expectations about how we dealt with those incidents and if the lessons need to be repeated in the next life.

5.) Transition – After we have completed our light shower and have worked through our previous life, we then move onto what most describe as the most breathtaking visions of the entire journey. Here we see a mega-hub of souls at the same stage, all moving through beautiful tunnels of light to their destination. Clients describe this moment as exciting because there is no darkness, just pure light, and we are also on our way to meet up with our soul family, souls who are at a similar stage in their evolution and who we shared lives with. Once we meet up with these souls, we usually compare experiences and learn from each other. These are souls that we keep reincarnating with over and over again, playing various roles with each other such as partners, brothers/sisters, parents, children, etc. Sometimes souls will be present but dimmer and quieter than others, and that is because they are still projecting a physicality at that moment. Another crucial aspect of this stage is to meet a grand counsel that oversees our previous life, going into more detail about the experiences and lessons learned.

6.) Placement – This stage is almost like a school where larger groups of soul families (up to thousands) who incarnate around each other in cycles learn about their previous experiences. Here clients report projecting into specific scenes from their previous life and into other people’s minds to gain a full understanding of the larger picture. Here we feel what others felt to learn how we hurt people in certain situations. This stage can also see the larger soul groups connecting in circles, sharing more ideas, singing, and experiencing other joyful events.

7.) Life selection – During this stage we move to a large sphere of light where we then choose our next life path. We are able to see multiple paths and are able to temporarily project into these lives to feel which one would be most appropriate. We also have the ability to fast forward through the timelines to see critical events that will happen. Some souls will choose greater challenges to experience such as a disability or premature death.

8.) Choosing a new body – This process is a part of the previous life selection stage, but has a separate categorization because it focuses on the physical appearance that we will possess in the next life. This choice vastly affects our experience, so it usually takes much thought as to what it will be. If you were obese in one life, chances are you will choose to be skinny the next, etc.

9.) Preparation and embarkation – After choosing our life path, next we meet up with our soul group, the people who will play roles in the next life, to do extensive planning and to create synchronicities and cues that will guide us throughout our life. Higher-level guides also help to plan out specific symbols we will see or hear that will trigger certain thoughts and actions at specific times. After the synchronicities are decided, we once again meet with a counsel to go over our goals and plans for the next life. This meeting is also to encourage us to have patience, to hold true to our values, to trust ourselves in the midst of difficult situations, and to avoid indulging in anger and negativity.

10.) Rebirth – Clients report traveling back to Earth through the same tunnel they left in, entering the mother’s womb. Until the age of 5, the soul is able to leave the baby’s body to travel and meet up with other souls if it wishes, but will snap back to the body if the baby is in any turmoil. During the first few years the soul will work to integrate its energy with the brain.

This outline of our experience between lives is based on decades worth of research, and like Dr. Newton and other hypnotherapists state, clients under such hypnotic states will never lie and will only describe what they are actually seeing. How is it that almost everyone who undergoes hypnotherapy or who have NDE or OOB experiences, regardless of whatever religious or cultural background they come from, report such similar experiences? Could it be merely coincidental? How is it that people recall these kinds of experiences after being declared clinically dead? These are the sorts of questions that can only be answered by the assimilation of science and spirituality. In the years to come we will witness more of this conjunction between two seemingly unrelated spectrums, which will ultimately bring us closer to an understanding of life, death, and consciousness like never understood before.


1.) Lommel, Pim van. “About the Continuity of Our Consciousness,” in Brain Death and Disorders of Consciousness, ed. C. Machado and D. A. Shewmon (New York: Kluwer Academic/Plenum Publishers, 2004); Advances in Experimental Medicine and Biology (2004) 550: 115-132, http://iands.org/research/important-research-articles

2.) Newton, Michael. Journey of Souls: New Case Studies of Life Between Lives (Woodbury, MN: Llewellyn Publications, 1994), p. 2;http://spiritualregression.org/.

3.) Wilcock, David. The Synchronicity Key: The Hidden Intelligence Guiding the Universe and You (Part II, chapter 8: Mapping Out the Afterlife). Penguin Group US. Kindle Edition.

I don’t believe in reincarnation — I know it!

Without question reincarnation is one of the most misunderstood aspects of life among the majority of people – or at least those who believe in it in the first place. 

Most people who do believe in reincarnation believe that the current personality which represents themselves on Earth now will return to the inner spheres for a time, for example the Astral, before deciding to return again in the “future” as another person.

What does reincarnation mean?

To answer this question about reincarnation we need to look at who we really are.

Our true Self is actually our “Higher Self” or “Soul”, Who is the total of all our experiences on Earth and in the Astral and then Mental worlds before reincarnation takes part with that particular “package” of experience. Each “package of experience” in a reincarnation enhances the Higher Self and therefore the entire Being that comprises the Higher Self – the soul.

It is the objective of the Higher Self to collect as much experience in a particular reincarnation, as necessary to move on from the cycle of sending “representatives” to Earth to collect experience, to much greater things, the likes of which are beyond the comprehension of most – everyone will, without exception, achieve these exalted states.

It is worth pointing out at this stage that the Higher Selfis a perfect reflection of the Universe – everything that occurs does so in the direction of experience, expansion and thereby perfection – this applies to every level of life from The Source all the way to individual expressions on Earth.

As we evolve, groups of Higher Selves get together to form Entities that empathetically cooperate to help evolution lower down the ladder, and so it is until eventually all Beings are just one single entity – The Source, The First Cause – God, the Logos.

Now the process of reincarnation can be related to a wheel – the wheel, along with the seed and fertile fields makes an excellent analogy for explaining sometimes difficult, conceptually, subjects to understand.

If we look at a wooden cart wheel, we see it has a hub at the centre, spokes radiating from the hub, eventually joining the outer rim of the wheel.

In this context the wheel represents the following:

Hub – the Higher Self Spokes – time lines relative to EarthRim – the physical Universe

The hub, the Higher Self is the total of all physical lives and “future” lives relative to Earth. It can be likened to the facets of a glittering rough diamond which becomes a perfect diamond once all of the facets have been polished – each physical life reincarnation adds a bit more polish to the diamond as a whole.

Each spoke represents an individual reincarnation experience which takes place by first starting at the rim, for example Earth, and then progresses back up each spoke eventually returning to the hub.

Now – before sending another personality down a spoke to arrive on Earth for another life, the Higher Self first needs to understand exactly what “package” of experience is required for a certain aspect of evolution and therefore perfection.

The Higher Self will then send a suitable personality down that spoke.

As you will remember, the rim is the planet Earth and the rim is also circular – this means that the Higher Self can send a personality down any spoke and arrive at any time-line in the history of Earth or any other planet in the physical Universe.

The Higher Self also chooses for the incarnation cycle which country, location and parents would best present the opportunities and experiences required for this particular “incarnation”. So the Higher Self could for example send a personality as a female in one incarnation, who will be born to a family of bakers living in London, England in the year 1862.

Another reincarnation personality of the Higher Self might be a male born to a doctor and his wife living in India in 1999.

Another personality might be a son born to a Saxon noble family of land owners in early medieval times and so on. It is important to understand that these personalities are not sent by the Higher Self sequentially, i.e. one at a time. All reincarnations of a human being take place concurrently, i.e simultaneously relative to the Higher Self – we only experience the illusion called “time” while here on Earth.

It is therefore possible for hundreds or even thousands of yourself to be living in the Astral all at the same time, although you might not know it. This is why the Astral is populated with countless trillions of people and beings from other planets living in the infinite Astral planes all at the same time.

The Astral planes are only transient however  – they have been created by the Minds of Beings such as humans after what they experienced on Earth, believing it to be reality”.

The reality is that the Astral will dissipate once this phase of evolution of the Universe is complete, an eternal process, just as all illusions dissipate sooner or later.

The Astral worlds are not “home” or “heaven”, they are simply a necessary step for most people at this time on their way back to their own Higher Self with the package of information gained on Earth, then the Astral and then Mental realms of life and reality.

The spoke of each life passes through the Astral and Mental planes before reuniting with the hub of the Higher Self.

I hope that has provided some useful insight into this most important process.

The highest and most noble condition to aspire to and achieve on Earth is self-realization, at which the cycle of reincarnation is broken forever.

Unfortunately mankind has traveled a path for the last few thousand years at least that goes against achieving these objectives as materialism, self interest, service to self before service to others, fuelled by an uncontrolled ego, creed, dogma and indoctrination have ruled.

Time is running out as we approach the end of this great age, and everyone must make every effort to make maximum use of the time that remains – this is why you are here on this page by the way…

Scientific proofs for reincarnation !!!

If you’re like me, you probably have some doubts when amazing revelations come through hypnosis. It’s not that I doubt the truthfulness of subjects in the trance state, but the potential for the hypnotist to suggest ideas or manipulate the hypnotic experience always present. After all, the hypnotherapist is in control.

Thanks to the lifetime work of Dr. Ian Stevenson we can forget about hypnotic suggestions and possible manipulations of reincarnation stories. He realized that flaw in the research and avoided it completely. His research focused on the real memories of reincarnated children. He meticulously documented these memories, identified the actual person whose life was remembered, and compared the two.

Dr. Stevenson is no weird scientist. His credentials are impeccable. He is a medical doctor and had many scholarly papers to his credit before he began paranormal research. He is the former head of the Department of Psychiatry at the University of Virginia, and now is Director of the Division of Personality Studies at the University of Virginia.

He devoted the last 40 years of his life to the study of reincarntion, collecting data on more than 3000 cases. Scholars and skeptics agree that his work represents the best scientific proof of reincarnation.

Dr. Ian Stevenson’s studies with reincarnated children

Since the late 1960s Dr. Ian Stevenson, Carlson Professor of Psychiatry and Director or the Division of Personality Studies at the University of Virginia, has documented cases in India, Africa, the Near and Far East, Britain, the United States, and elsewhere in which young children — some as young as 3 years old — have astonished their parents with precise details about the people they claim to have been in former lives. Some of these children have recognized former homes and neighborhoods as well as still-living friends and relatives. They have recalled events too, often including their violent deaths. Dr. Stevenson has even found that their birthmarks resemble scars that correspond to wounds that led to their previous deaths.

In his profession as a psychiatrist, Dr. Stevenson became dissatisfied with the methods used to help people. Traditional therapeutic theories attempt to understand a person’s personality and behavior in terms of their genetics — traits inherited from their family and parents — and their environment. He found many cases that did not seem to be a product of either factor and could not be explined. These cases are quite common: autism, phobias, savants, congenital deformities, irrational food preferences, as well as children who believe they were born the “wrong” gender.

The idea that these traits could be the result of past lives grew strong for Sr. Stevenson after he visited India in the late 1960s. The Asian culture does not readily dismiss such possibilities and so there were many cases which could be examined in detail. He quickly learned that reports from adults, claiming to jave had prior lives, were useless in trying to document reincarnation. In fact, after the age of 5 years old, the subconscious is already so active that imagination can not easily be ruled out as a source of past life memories. Dr. Stevenson decided to pursue only cases involving very young (3 to 5 years old) children.

“It’s so much easier to be confident about the amount of information a small child might have learned, especially one living in an Asian village. I saw how fascinating and valuable these cases were. Obviously children are too young to have absorbed a great deal of information, especially about deceased people in some distant town. In the better cases, they couldn’t have known about them … in India, many of which involve long distances, twenty-five to fifty kilometers or more, with no contact between the villages … Often the child has quite precise details.”

We’ll summarize a good example of one of these cases below. But Dr. Stevenson has also been interested in children with unusual abilities or talents, that do not appear to be either genetic or enironmentally induced. He suspects that this is a strong indication of reincarnation.

“It’s easy to see environmental influences, say, with such composers as Bach, Mozart, and Beethoven, all of whose fathers were fine musicians. But what about George Frederic Handel? His family had no discernible interest in music; his father even sternly discouraged it. Or take the cases of Elizabeth Fry, the prison reformer, and Florence Nightingale, the founder of modern nursing. Both had to fight for their chosen callings from childhood onward. One can find endless examples that are difficult to explain given our current theories. But if one accepts the possibility of reincarnation, one can entertain the idea that these children are demonstrating strong likes, dislikes, skills, and even genius that are the logical results of previous experiences. I have found some children with skills that seem to be carried over from a previous life.”

In an interview with Dr. Stevenson, the magazine Omni (1989) asked about his study of birthmarks or congenital deformities. From his research, it appeared that these were sometimes related to injuries sustained by the individual in the former life! He had gathered a significant amount of proof to maintain this claim.

“I would be particularly interested if a child has a large birthmark or a congenital malformation. I’ve reported on a case of a child who claimed to have been his own paternal grandfather and had two pigmented moles in the same spots on his body that his grandfather did. It’s said in such instances that genetics is responsible. But one wonders why the one grandchild in ten who had the moles claimed to remember his grandfather’s life. Or take congenital malformations: Children born with deformed limbs — or even without fingers, toes, and hands — have claimed to remember being murdered and state that the murderer had removed these fingers, toes, or hands during the killing…

[left:] Hypopigmented macule on chest of an Indian youth who, as a child, said he remembered the life of a man, Maha Ram, who was killed with a shotgun fired at close range. [right:] The circles show the principal shotgun wounds on Maha Ram, drawn from the autopsy report of the deceased. Many more examples can be found in Birthmarks and Birth Defects by Dr. Ian Stevenson.

The theme of violent death comes up frequently in Dr. Stevenson’s work. He has found 61% of his cases report having died violently. This was also true for Dr. Helen Wambach’s cases. It appears that children often remember the final years of their previous life. Those who suffered are likely to recall a horrific end more so than if the prior life was mundane and quiet. Also similar to Dr. Wambach’s cases, Dr. Stevenson found that reincarnations happened quickly — often within 15 months of a violent or unexpected death.

Psychological Problems from Past Lives — Dr. Roger Woolger

No discussion of reincarnation would be complete without mention of Dr. Roger Woolger, author of Other Lives, Other Selves. He’s a British Jungian analyst and past lives therapist who has concentrated on the studies of hoe past life and death experiences impact the present physical and psychological states. He does this in a rather unusual way.

Carl Jung, the famous psychanalyst, devised a method for gaining access to his patient’s unconscious mind. He theorized that there was a mental process going on below our conscious awareness and that this hidden process was constantly monitoring our activity, persuading us to do certain things or to make certain decisions. It also could become obsessed with ideas that would make us do strange things without knowing exactly why.

In traditional psychotherapy, the analyst tries to get the patient to understand these hidden unconscious motives and to express them. Once they are known to the patient, they have less power to control their conscious lives. But the trick is knowing how to discover what is so effectively hidden deep in our minds.

Jung devised a method whereby he would ask his subjects to reply with the first thoughts that came to mind after he said a particular word or phrase. For example, if he said the word “apple”, the patient might quickly reply with “pie.” It’s called the “word association test” and it works in a clever way. First, it assumes that the unconscious mind will try to hide its honest reaction to the stimulus word if it is something it feels strongly about. It will quickly censor its spontaneous association and substitute a neutral response. But this censorship takes time and so the response will be delayed. Jung actually used a stopwatch and timed the responses. By reviewing the stimulus words that elicited a delayed response, Jung began to understand the nature of the unconscious dilema.

Dr. Woolger uses a similar approach.

“I use highly charged phrases to provoke an inner psychodrama of imagery. For example, I get someone to repeat a phrase like ‘I’m never going to see him again’, or ‘Theyre coming to get me’, or ‘Nobody cares about me’, or ‘I’ve done something terrible.’ These are very very simple phrases, but they act like a fish hook for the inconscious and they bring up personal stories very quickly…I talk to the person in depth, to understand their life patterns and issues, listening, as a therapist, for specific themes. It’s how an astrologer would look at someone’s chart and say ‘This person has an issue around power, or abandonment, or health and their body.’ The astrologer would tune in from the horoscope. I tune in from the interview.””

In his work, Dr. Woolger has discovered that many ailments can be attributed to past lives that express themselves metaphorically. For example, people suffering from back pain could be carrying too much guilt from some previous life; sinusitis could be a failure to grieve about something; neck pain could be the result of being hanged.

A psychological complex is a life-long problem with a certain theme. Sometimes this complex can be expressed as a phobia — an irrational fear — and Dr. Woolger believes these can be the result of past life conflicts. Jung said that a comlplexarises where we have suffered a defeat. Woolger believes the last thoughts at the time of death can imprint upon the soul and dominate the next life. He calls this the “life script” and gives examples of potential complexes:

    • “It’s not safe to go out in the world” — could indicate an accidental death.
    • “I’m not good enough” — could be the result of a serious failure.

“It’s all my fault” — could come from a catastrophic error.

“You didn’t protect me” — could indicate dying suddenly as a child and feeling abandoned by parents who are supposed to protect them.

As Dr. Woolger puts it,

“The heightened consciousness that occurs at death imprints with exaggerated intensity the dying thoughts, feelings, or sensations on whatever we call the vehicle that transfers our essence from one lifetime to another.”

Sweet Swarnlata: A Case from Dr. Ian Stevenson

Swarnlata’s memories began when she was 3 years old. She gave enough information to enable Dr. Stevenson to locate the family of the deceased person that she remembered (the case was “solved”), and she gave more than 50 specific facts that were verified. But Swarnlata’s case was different from most because her memories did not fade as she aged. 

Swarnlata Mishra was born to an intellectual and prosperous family in Pradesh in India in 1948. When she was just three years old and traveling with her father past the town of Katni more than 100 miles from her home, she suddenly pointed and asked the driver to turn down a road to “my house”, and suggested they could get a better cup of tea there than they could on the road.

Soon after, she related more details of her life in Katni, all of which were written down by her father. She said her name was Biya Pathak, and that she had two sons. She gave details of the house: it was white with black doors fitted with iron bars; four rooms were stuccoed, but other parts were less finished; the front floor was of stone slabs. She located the house in Zhurkutia, a district of Katni; behind the house was a girl’s school, in front was a railway line, and lime furnaces were visible from the house. She added that the family had a motor car (a very rare item in India in the 1950’s, and especially before Swarnlata was born). Swarnlata said Biya died of a “pain in her throat”, and was treated by Dr. S. C. Bhabrat in Jabalpur. She also remembered an incident at a wedding when she and a friend had difficulty finding a latrine.

In the spring of 1959, when Swarnlata was 10 years old, news of the case reached Professor Sri H. N. Banerjee, an Indian researcher of paranormal phenomenon and colleague of Dr. Stevenson. Banerjee took the notes her father made and traveled to Katni to determine if Swarnlata’s memories could be verified. 

Using nothing more than the description that Swarnlata had given, he found the house — despite the house having been enlarged and improved since 1939 when Biya died. It belonged to the Pathak’s (a common name in India), a wealthy, prominent family, with extensive business interests. The lime furnaces were on land adjoining the property; the girls school was 100 yards behind the Pathak’s property, but not visible from the front. 

He interviewed the family and verified everything Swarnlata had said. Biya Pathak had died in 1939 leaving behind a grieving husband, two young sons, and many younger brothers. These Pathaks had never heard of the Mishra family, who lived a hundred miles away; the Mishra’s had no knowledge of the Pathak family. 

The next scene in this story sounds like a plot from Agatha Christie, but is all true, extracted from Dr. Stevenson’s tabulations in Swarnlata’s published case. In the summer of 1959, Biya’s husband, son, and eldest brother journeyed to the town of Chhatarpur, the town where Swarnlata now lived, to test Swarnlata’s memory. They did not reveal their identities or purpose to others in the town, but enlisted nine townsmen to accompany them to the Mishar home, where they arrived unannounced. 

Swarnlata immediately recognized her brother and called him “Babu”, Biya’s pet name for him. Stevenson gives only the barest facts, but I can imagine the emotions ran high at this point. Imagine how Babu felt to be recognized immediately by his dead sister reborn.

Ten-year-old Swarnlata went around the room looking at each man in turn; some she identified as men she knew from her town, some were strangers to her. Then she came to Sri Chintamini Pandey, Biya’s husband. Swarnlata lowered her eyes, looked bashful — as Hindu wives do in the presence of their husbands — and spoke his name. Dr. Stevenson says nothing of Sri Pandey’s reaction at finding his wife after twenty years. Swarnlata also correctly identified her son from her past life, Murli, who was 13 years old when Biya died. But Murli schemed to mislead her, and “for almost twenty-four hours insisted against her objections that he was not Murli, but someone else.” Murli had also brought along a friend and tried to mislead Swarnlata once again by insisting he was Naresh, Biya’s other son, who was about the same age as this friend. Swarnlata insisted just as strongly that he was a stranger. 

Finally, Swarnlata reminded Sri Pandey that he had stolen 1200 rupees Biya kept in a box. Sri Pandey admitted to the truth of this very private act that only he and his wife had known.

In the following years, Swarnlata visited the Pathak family at regular intervals. Dr. Stevenson investigated the case in 1961, witnessing one of these visits. He observed the loving relationship between Swarnlata and the other members of the family. They all accepted this 10 year old as Biya reborn.

 [Above taken from the case notes of Dr. Stevenson]

When asked once if it wasn’t a disadvantage to remember a previous life, Dr. Stevenson replied,

“Oh. I think so. These children become embroiled in divided loyalties. In many cases children have rejected their parents, saying they are not their real parents and have often started down the road toward their so-called real homes. In other cases, they insist on being reunited with their former husbands, wives, or children.”

Reincarnation Evidence: Stevenson’s Research

The fact that these cases are not brought out by hypnosis and often are not entirely beneficial to the person claiming to have been reincarnated only lends credibility to their memories.

Little James Leininger’s Story — Soul Survivor


James Leininger was not yet 2 years old when he began to have terrible nightmares. His parents knew he would outgrow them, but his screams frightened them. When they would come to his bedside, they often found him on his back, kicking his legs in the air and thrashing his arms — as if he were trying to escape from an imaginary box. He would also yell some garbled words that his parents could not understand.

When he was three, his Mom heard the words more clearly. “Airplane crash. On fire! Little man can’t get out!”

James had played with toy airplanes but he had never fantasized about them crashing or burning. He wasn’t exposed to war movies on television or in the cinema. His parents were puzzled. The boy’s nightmares seem to have started shortly after his father took him to visit a Dallas flight museum, containing some vintage aircraft, when the boy was just 18 months old. But why?

As his fascination with airplanes continued, so did his nightmares. His parents bought him more toy model airplanes to play with, thinking he would soon find other interests. They noticed that when he approached his toy sit-down airplane, he would perform a walk-around inspection before he got in — just like a real pilot. Once his mother gave him a model with what appeared to be a bomb on the underside. When she pointed this out to her son he immediately corrected her, telling her it was a “drop tank.”

“I’d never heard of a drop tank … I didn’t know what a drop tank was.” — Andrea Leininger

When James was a little more than three years old, his parents decided to take him to a therapist who specialized in treating troubled children. Almost immediately his nightmares started to diminish. James was encouraged to talk about the things he remembered just before bedtime, when he was relaxed and sleepy. It was then that his surprising story started to be revealed.

Among the amazing things little James told his parents was that he was a pilot and flew a Corsair airplane. According to James, “They used to get flat tires all the time.” He also recalled being assigned to a ship called “Natoma” and that he had been “shot down” by the Japanese in the battle of Iwo Jima! He further recalled that he had served with a buddy named “Jack Larson.”

All of this was too much for his parents to comprehend so they decided to see if this story had any factual basis. Almost immediately James’ father, Bruce, found that a Corsair was indeed a type of airplane used in the Pacific during WWII and that it didhave a reputation for blowing tires when it landed hard! He later found the record of a small aircraft carrier, Natoma Bay, that was in the battle of Iwo Jima! But the most remarkable fact was that there was a pilot named Jack Larson who served on the Natoma Bay. In fact, Larson was still alive and living in nearby Arkansas.

About this time James began to draw pictures of his airplane and of being shot down. The fact that he was both drawing and talking about these memories seemed to eliminate his nightmares.

Bruce quickly contacted Jack Larson and was informed that the only pilot shot down from the crew of the Natoma Bay was named James M. Huston Jr., who had received a direct hit and crashed in a ball of fire. Bruce says it was then that he believed his son had a past life in which he was this same James M. Huston Jr.

“He came back because he wasn’t finished with something.”

The Leiningers wrote a letter to Huston’s sister, Anne Barron, about their little boy. Now she believes it as well. In all there are over 50 distinct memories that have been validated i n this exceptional case of reincrnation.

“The child was so convincing in coming up with all the things that there is no way on the world he could know.”

An Interesting Side Note: Astrological Confirmation?

Walden Welch is an Astrologer who was asked to check the horoscopes of both little James Leininger and the dead WWI pilot, James M. Huston, Jr. Welch was already a believer of reincarnation and was aware that there were some unusual alignments observed between reincarnating souls. But he also recalled many hoaxes and was leary of getting involved in this case. Nevertheless, since the request came from a friend and Director of Events at the A.R.E. (also known as The Edgar Cayce Foundation), he agreed to investigate.

“Walden, have you heard about the little boy who recalls his previous life as an Air Force Pilot and who was shot down and killed by the Japanese during World War 11? His parents have written me and asked if you might look into the boy’s horoscope and give your professional opinion as to what your findings are regarding this matter … In your opinion, are the persons of James Huston and James Leininger one and the same? The boy was born on April 10, 1998 at 6:00 PM, Good Friday in San Mateo, CA. The pilot he claims to be was named James Huston, born October 22, 1923, in South Bend, Indiana. No birth time available. The family is eager to hear your astrological evaluation regarding this matter and I will forward whatever you have to say on to them should you care to reply.”

Walden was familiar with the readings on reincarnation and astrology given by the great American psychic Edgar Cayce. Although he was a clairvoyant and not an astrologer, Cayce did hundreds of readings in which astrology was mentioned.

“Cayce said that whatever the Sun’s position was in one’s prior lifetime is usually the Moon’s position in the next incarnation and the Moon’s position in the past lifetime experience becomes the Sun position in the new incarnation. This pattern is typical of the planetary pattern when an individual dies before completing a full life time, as would be the case in accidental death. Otherwise, for a fully lived life, when the bodily death occurs wherever the Sun and Moon positions were upon the day of death become the Sun and Moon Signs in the next incarnation. This sounds like a real brain twister, but in truth, the process is very simplistic … so simplistic, in fact, that I could not help but doubt the validity of these Readings and I did not expect it to work. This planetary pattern would be almost comparable to an ink blot, taking one page of paper on which the inkblot has been printed and pressing it upon another. It is much like a mirror’s reflection of itself.” — Walden Welch

Statistical Proof from Dr. Wambach

People who claim to have lived prior lives have always seemed fake to me. Too often they claim to have been someone famous, like an Egyptian Pharaoh, Napoleon or Joan of Ark. Certainly, if reincarnation is real, it is not limited to the rich and famous.

I was surprised that someone else had addressed this obvious flaw. Her name was Dr. Helen Wambach and she set about to prove how foolish the whole idea of reincarnation was by conducting a scientific investigation of her own in the 1960s.

Dr. Wambach questioned 1088 white, middle class subjects from California while they were under hypnosis. The subjects were asked to regress to a former life. If this was successful, they were told to remember everything when they awoke from their hypnotic state.

Not satisfied to just ask who they were or when they lived, Dr. Wambach also made them describe their status, gender, race, clothing, footwear, utensils, tools they used, their money, housing and even the food they ate!

The subjects frequently reported viewing the former lives much like watching a movie. They said they could experience whatever the individual experienced in that particular time. They heard ancient languages but did not understand them. The full details of their experiences were recorded both during and after the sessions. Never before had past life inquiries been that specific or involved such a large population. The results of her 10 years of research surprised everyone.

The detailed reports were thoroughly investigated to see if they corresponded with historical facts. In all but 11 cases (less than 1%), the descriptions were totally accurate. Some of the results are as follows:

  • 50.6 % of the past lives reported were male and 49.4 % were female — this is exactly in accordance with biological fact.
  • The reported class or status was exactly the same proportion as the estimates of historians of the specific period of the former life.In general, this was approximately 10% upper class, 20-35% from the middle class and the remaining 55-70% from the lower class. Although the proportion of middle class was higher around 1000 BC, the proportion later dropped and increased again after 1700 AD.
  • The recall by subjects of clothing, footwear, type of food and utensils used was better than that in popular history books. She found over and over again that her subjects knew better than most historians — when she went to obscure experts her subjects were invariably correct.A subject who lived around 1000 B.C in Egypt described different types of clothing worn by the upper and lower classes. The upper classes wore either a half-length or full-length white cotton robe. The lower classes wore something like an exotic-looking type of pants that was wrapped downwards from the waist. The researchers viewed historic records of clothing worn during the respective periods and could therefore compare it to the descriptions of these subjects. The descriptions were found to be correct.
    • Between 60-77% of the ancient population lived at or below the poverty level. They wore home made clothes and lived in simple, even primitive, abodes. The majority were farmers who labored every day in the fields. None of the hypnotized individuals recalled being a famous historical figure. Those who recalled a high social position seemed highly dissatisfied with their lives, as if it was a burden to be alive. Those who recalled being a farmer or a member of a primitive tribe appeared to be content.
    • Their recollections were from different geographic areas and races during their prior life. Dr. Wambach divided them into several categories: Caucasians, Asians, Indians, Blacks and Middle Eastern descent.Around 2000 BC, only 20% of the subjects reported that they were Caucasians. They lived widely dispersed throughout what is now known as the Middle East, the Mediterranean, Europe and Central Asia (Kazakhstan, Uzbekistan, etc., called the central steppe during historical times).

Five subjects stated that they lived in Central Asia between 1000 and 2000 BC. They recalled living in tents, which was common to the migrating population of that region. Amazingly, they found themselves to have white skin color and yellow or golden hair! At first, this didn’t appear to be historically accurate as Asian people should have black hair and darker skin. However, recent discoveries of mummified corpses  along the ancient Spice Route have shown that there were indeed light skinned and blond haired people!

  • Eating habits of people who lived around 500 B. C. were not that bad. Twenty percent of the subjects recalled that they ate poultry and sheep meat. However, between A.D. 25 to A.D. 1200, people’s eating habits were rather poor. The subjects recalled that the food was tasteless. One young man said: “I will never bad-mouth McDonald’s food”. It is not surprising that those who recalled the best tasting food were those who remembered a prior life in China.
  • Among all the subjects, 62% died of old age and illness, 18% percent died violently during war, or some other manmade catastrophe and the remaining 20% died in accidents. Many of the prior lives ended during the two world wars, as well as civil wars in Asian countries. Thus, these people reincarnated shortly after they died. We will see more evidence for this in our next striking example.Surprisingly, Dr. Wambach found that 69% of the subjects who had died during the 1850’s were Caucasians, while between 1900 and 1945, only 40% were Caucasian. It seems that transmigration of the different races increased after 1945. This is still not understood

Dr. Wambach went on to publish her findings in Reliving Past Lives: The Evidence Under Hypnosis and Life Before Life (1984). Although she began her work as a skeptic, she would later write,

“…Fantasy and genetic memory could not account for the patterns that emerged in the results. With the exception of 11 subjects, all descriptions of clothing, footwear, and utensils were consistent with historical records…”

And in later interviews, she stated,

“I don’t believe in reincarnation — I know it!”


The Strange Case of Captain Robert Snow

Robert Snow avoided using psychics in his police work. The idea was totally lame to him and after 35 years on the force he wouldn’t even talk seriously to anyone about it. But a buddy “dared” him to go to a past life regression therapist and explore the “unknown.” At first he agreed but then put it off for as long as he could. He was quite sure that his mind was too strong and would never allow him to be hypnotized. But he was wrong. Soon after sitting on the couch of Dr. Mariellen Griffith, a psychtherapist with 15 years of experience, Snow was experiencing visions of his former lives.

The Strange Case of Captain Robert Snow



Reincarnation Evidence: Stevenson’s Research





Many people who are exposed to scientific proof of this phenomenon worry that it conflicts with their faith and so they are hesitant to seriously consider its validity.

Since the majority of American and European readers of this series are likely Christians, it was my plan to cite some Biblical passages and parables that endorsed reincarnation. But in doing my research into Judaism — after all Jesus was a Jew — I realized this was a better place to start. Implicit in the story of Jesus and his teachings are the traditions and beliefs of Judiasm. And even deeper lie the teachings of Jewish mystics whose foundation is the belief in reincarnation.

Reincarnation in Judaism — Rabbi Gershom

Rabbi Yonassan Gershom is a Hasidic Jew and author of Beyond the Ashes — Cases of Reincarnation from the Holocaust. Hasitism is a branch of Orthodox Judaism that promotes spirituality and joy through Jewish mysticism. This very ancient mystic tradition is based on the Talmud and the teachings of the more recent Kabbala.

The purpose and method of reincarnation, as it would have been understood by Jesus and his followers, is described by Rabbi Gershom:

“The goal is to remain in the spiritual world — to return to The Garden of Eden, that is our metaphor. Once the soul has reached that exalted pinnacle it no longer needs to return to this earth to learn its karmic lessons. Judaism preaches that these elevated beings return voluntarily, sometimes for thousands of incarnations, in order to help the rest of mankind. They are called Zaddakim or ‘righteous holy ones’. While some Zaddikim are openly recognized, some come to this earth as ordinary human beings and do their work in disguise, as it were. It is said that there are at least thirty-six hidden Jewish saints on this earth, leading exemplary lives and helping the world turn on its axis.”

Peronally, Rabbi Gershom spent most of his time helping reincarnated Holocaust victims who, because of their sudden and traumatic death experiences, had myriad problems adjusting in their new lives. Although there are many cases involving Jews, the Rabbi concentrated on studying survivors who had reincarnated as Gentiles (non-Jews). He believed those were more convincing — especially when the cases involved a children who had not been exposed to the history or tradition of Jewish culture.

Often these children experienced terrible nightmares in which they were separated from their mothers, made to live in wooden sheds and even burned or buried alive. One child would scream and pat himself with his hands in an attempt to extinguish flames on his clothes. Other children recalled in vivid details how they looked up from a ditch at the black boots and guns of soldiers who covered their face with dirt.

Some children and adults exhibited strange behaviors. One young child would refused to drink milk if the glass were placed on the same table as meat, but he readily accepted juice or water. When his parents tried to force him to drink the milk he would throw the glass on the floor. This was later discovered to be carry-over from his past kosher habits. Some adults experienced terror at the sight of barbed wire, or could not stay in a crowded train station without experiencing extreme panic. Rabbi Gersham documented more than a thousand such cases — and again, these were non-Jews with little knowledge of Jewish history or culture.

Good life & Bad life

Rabbi Gershom believed, as do Hindus and Buddhists, that it is possible to be reborn in a higher or lower position, depending on how the previous lives were lived. But he said the Jews had a slightly different teaching on this.

“In our teaching it is said that the core group at the Covenant of Sanai always come back as Jews, and that it is a step backwards on the spiritual ladder to be born as a non-Jew. Of course there are some individuals who wander in and out of Judaism but there are those souls who are like lighthouses, that are always there specializing and learning one path very deeply for many incarnations.Personally, I believe the that the trauma of the Holocaust has driven many Jews from their own religion to seek other spiritual paths. They died thinking, ‘If I am being starved and tortured and persecuted because of my religion, then I do not want to be a Jew any more. In their suffering and haste to come back they grabbed the first body they could get. But their souls are still Jewish.”

The concept of reincarnation in Hebrew is called gilgul, gilgul neshamot or gilgulei ha neshamot. In Hebrew, the word gilgul means “cycle.” Neshamot is the plural for “souls.”

The Rabbi tells of five levels to the soul and he defines them as follows:

  • 1. nefesh – the biological life force of the body
  • 2. ruach – the lower emotional spirit or ‘ego’ – the mind
  • 3. nashamah – the individual higher consciousness – higher self
  • 4. chayah – the collective unconscious of the souls group
  • 5. yechida – the supreme consciousness, unity with God

Levels one and two do not survive death because they rely upon the physical body (brain). But level 3, the nashamah, does survive death and can be consciously developed. It is this level of soul that can remember, between lives, our past incarnations and which helps us choose our next life situation.

Souls “cycle” through “lives” or “incarnations.” These souls attach themselves to different bodies — human and nonhuman — over time. The most basic component of the soul — called the nefesh — is always part of the gilgul process. It must leave the physical body at the stage of death but it then moves into another body where life has begun. This is the “cycling of souls.”

Level 4, the chayah, is a collective soul that we share with our fellow karmic group — simiar to Carl Jung’s collective unconscious — while level 5, the yechida, is where we are united with God.

Like Buddhists, Jews believe in a kind of karma which is projected forward in time and will effect the situation of future lives depending on the lessons and development that are needed to attain the perfection of the soul and escape the cycle of rebirth.

It should be obvious that the Jewish belief and tradition on reincarnation was well known to Jesus and his followers. The confusion comes because the narratives about Jesus and his teachings were written after his death, at a time when there was both persecution and internal power struggles of the new Christian religion.

The focus of Jesus’ teachings were on the prophesied and imminent “second coming” — a time when early Christians believed that Jesus would return in glory and liberate the souls and bodies from their graves. Prolonged reincarnations would, theoretically, not be needed.

There was also the need to consolidate the church’s power and legitimize the authority of the hierarchy. This was done by establishing a doctrine of beliefs concerning the identity and nature of Jesus and solidifying the interpretations of his teachings. The powerful Christian church was also used by Roman politicians to control their citizens.

Prior to 325 AD, Jesus was viewed by many intellectuals as a very high prophet — a Zaddikim — and was considered to be a mortal man who had been reincarnated to reveal the spiritual relationship between humans and their Creator (Father). His teachings were an extension of Judiasm. Indeed, for the first 150 years after his death, the followers of Jesus held their religious services in the Jewish temple and observed many of the Jewish traditions. Jesus’ teachings, however, undermined the necessity for priests and allowed a direct relationship between man and God. The temple authorities were soon threatened by this and the new Christians became an autonomous group.

What did Jesus say about reincarnation?

Many scriptures are often cited to support the belief in reincarnation during Jesus’ time on earth.

“And as he was passing by, he saw a man blind from birth. And his disciples asked him, ‘Rabbi, who has sinned, this man or his parents, that he should be born blind?” Jesus answered, ‘Neither has this man sinned, nor his parents, but the works of God were to be made manifest in him.'” (John 9:1)

This clearly shows that reincarnation and “karma” were well known concepts. Although Jesus does not elaborate on reincarnation in this passage, neither does he condemn the belief or correct them.

In the following passage, the deciples ask Jesus about Elias, who is long dead.

“And the disciples asked him, saying, ‘Why then do the scribes say that Elijah must come first?’ But he answered them and said, ‘Elijah indeed is to come and will restore all things. But I say to you that Elijah has come already, and they did not know him, but did to him whatever they wished. So also shall the Son of Man suffer at their hand.’ Then the disciples understood that he had spoken of John the Baptist.” (Matthew 17:10-13)

This implies that the soul of Elias was reincarnated as John the Baptist! So what happened to reincarnation in Christianity?

Reincarnation is outlawed

Around 250 AD, a brilliant theologian named Origen understood the teachings of Jesus and wrote about the pre-existence of the soul. He taught that the soul’s very source was God (the Father) and that the soul was traveling back to oneness with God via the lessons learned in multiple lives. He taught that Christ came to show us what we can become — on our own, without the need of an organized religion or church.

These views were precisely those that Jesus had taught, but they soon became a huge threat to the Roman Empire, which was desperately trying to use the Christian church to maintain its political control over the population. If there was no need for the church and its priests, then the people would be difficult to control and tax.

By 325 AD, the Council of Nicea effectively discouraged belief in reincarnation, but Origen’s writings continued to be popular among those seeking clarification about the nature of Christ, the destiny of the soul and the manner of the resurrection.

Some of the more educated monks had taken Origen’s ideas and were using them in mystical practices with the aim of becoming one with God. But the mass of ignorant Christians could not understand these concepts and insisted on interpreting the “final resurrection” as meaning that one’s old and buried body would be re-animated. They claimed Origen’s ideas were heretical and reincarnation was eventually condemned in 545 AD  by the actions of Emperor Justinian and his control over the Fifth General Council of the Church.

It was all over then.

Church politics notwithstanding, mystics in the Christian Church continue to practice divinization. They follow Origen’s ideas, and are still seeking union with God. They wait for a time when Christianity will become the religion of Jesus and not the religion about Jesus.

While most people think of reincarnation as a dogma of religion or an interesting philosophy, the Buddhist monks in Tibet have developed it into a science.

This ancient and isolated Himalayan community has a tradition of contemplating and recording the aspects of human consciousness. Buddha, himself, began these thought experiments as a means of understanding human suffering. He discovered that our misery comes from our reluctance to accept change and our emotional attachment to both situations and material objects. Buddha understood that change is an inevitable process with time and he devised a method for detaching oneself, mentally and emotionally, from transient phenomenon.

Detachment and Meditation: Who’s Watching Who? 

Tibetan Buddhism is a bit different from the usual philosophy of “dry detachment” from the world. The teachings incorporate an attachment to one thing which is the foundation of the universe — compassion. They seek the goal of enlightenment not for their personal accomplishment or mastery — but so that they will be able to likewise liberate all sentient beings from their suffering. This grand goal is accomplished through good works and meditation.

In Tibetan Buddhism, meditation is not merely thinking about “nothing”, as some people have written. It’s much more complicated process with definite goals.

It was explained to me as follows:

Imagine you are an actor on stage, performing a very emotional role in a play. To be convincing, you must believe, at that moment, that you are actually the character you are portraying. You must try to feel the emotion of the drama and express your reaction. But somewhere inside of you, at the same time, you know that you are an actor. The performance you are giving is not real.

Relate that same phenomenon to yourself right now. You are reading this web page and you have a pretty good idea about who you are — your identity. Yet, it is possible to step back from this in meditation and become the person who is observing yourself.

As I have aged, I have watched my hair turn white and my face change. I noticed that I think about life and the world in different ways, from my accumulated experience and wisdom. Yet there is part of me that has not changed — it has been consistently there, through the good and bad, watching my life as if it were some play.

I’m told that Tibetan Buddhism encourages one to go even deeper into consciousness, to where exists the person watching the person who is watching the person who is watching one’s life. This is not as easy as it seems. The various personae of consciousness define our understanding of reality and they are not easily shed. But when they are, we discover who the “actor” really is; and with this awakening from our “character” we can voluntarily control our role in the drama of life and death. We can stop being an actor or we can define our character.

In Tibetan Buddhism these levels of consciousness are called the truth body orDharmakayathe enjoyment body or Sambhogakaya and the emanating body orNirmanakaya. Ironically, you must thoroughly understand and use each of these levels of consciousness to be free from them. And it is often the case that the harder you try to be free, the more they tempt you to resist this liberation. It is often quoted that Buddha said,

“Use yourself to conquer yourself.”

Traditionally, the metaphor used to describe our normal consciousness is a dream, and the arrival at the primal consciousness is spoken of as “awakening.” This view is carried through one of the most famous works in Tibetan Buddhism, The Book of The Dead orBardo. This a an ancient text designed to actually be read aloud at the time of death, so that the dying soul can hear and be reminded of his real nature. I’ll include a short video of the Bardo here:

Tibetan Buddhists differ from other sects in that they believe in both reincarnation, which applies only to one who has gained control of their future life and rebirth, where a person is reborn according to their life’s moral accomplishments and karma. The latter can have many possibilities — both good and bad.

The Wheel of Life [above] is driven by karma at the time of death. A lifetime of good and bad decisions creates a set of experiences that are either beneficial or detrimental to the attainment of enlightenment. The quality and nature of one’s next rebirth is designed to modify these traits and advance towards that goal.

If one was a cruel person, one might expect to endure cruelty in the next life. If one were a kind and compassionate person, one might be reborn in a position to use their virtues to help others. A lifetime cannot be judged as a single entity. Each life is like one frame in a movie. And like a movie, our spiritual journey has actors, a plot and an ending.

Tantric Rules for a better rebirth

Very few of us will ever have the opportunity to run away to a Tibetan Buddhist monastery. But we can benefit from their philosophy of life. I like to think that, since they have already done all the hard work of fasting, meditating and debating, we can look at what they have discovered. Surprisingly, it sounds familiar to the golden rule, but it contains details that are even more specific.

I will show some of the rules of the so-called Tantric path here. These are designed to improve your rebirth and advance your enlightenment:

  • It’s best to learn about enlightenment from someone who has already started along the path. They will know about the difficulties that you will encounter when you start to withdraw from your normal, materially involved life. You really cannot get everything from books.
  • Wake up! Realize that you are alive and this is your opportunity to work on your REAL self. Seriously, take a moment to actually realize that you exist and what that means.
  • Try to see the good and bad side in everything. Even things that you detest have something good in them. Hateful people and acts will be a challenge but you must learn to see that they have some goodness inside that you can recognize. Along with this comes forgiveness.The picture on the [right] is Mahakala. It represents the wrathful form of death. Yes, death is often seen as bad — maybe the worst thing that can happen to a person — yet it is also good. Death liberates us from the suffering of life and offers a new opportunity to advance to enlightenment, when we will be fully awake and realize who we are.With people, it helps to remember that each person is working out some problem in their current life. We may not understand what it is, but hopefully they will and it will serve as a lesson for either them, or someone they hurt. In this big “play” of lifetimes there are protagonists and antagonists — both are necessary to enable the victim and the perpetrator to work out their karma.Remember in our earlier narrative of the blind man, Jesus said that he was born blind so that, in effect, Jesus could demonstrate his ability to cure him! Was his blindness good or bad?

“And as he was passing by, he saw a man blind from birth. And his disciples asked him, ‘Rabbi, who has sinned, this man or his parents, that he should be born blind?” Jesus answered, ‘Neither has this man sinned, nor his parents, but the works of God were to be made manifest in him.'” (John 9:1)

  • Recognize that all beings (including animals) are precious and part of our family. You may want to stop eating meat… or you could consider that the animal was sacrificed to advance its own karma.
  • Always try to show kindness to others — especially when it is not easy to do so. This means being kind to people who insult you or show disrespect. It is a good way to minimize your ego and attachment to your transient personna.
  • Understand that everyone just wants to be happy. We are all basically the same inside. Often miserable or hateful people are that way because they have shut out love and compassion. Maybe they have been hurt in the past. But they need to be happy, so try to understand their condition and break through their barriers. Show them it is alright to trust and experience joy.
  • Avoid thinking that you are special or more important than anyone else. Repeat: Avoid thinking that you are special or more important than anyone else.
  • “Walk in another’s shoes…” by this is meant that you should exchange problems with someone else and try to experience their pain, fears and needs. Imagine how you can give them some happiness and act on it.
  • Develop compassion. This is the most important goal. It will motivate all the others listed here.
  • Share your good fortune with others. Remember that your fortune was likely the result of your previous compassion and karma. But with this fortune comes the need to use it to help others along their path to enlightenment. Ease their suffering with food or material needs, share your intellect by teaching or comforting, share your love by giving it to the unlovable.
  • Do not identify with your ego. If you do good works, don’t expect or anticipate recognition or even personal satisfaction. You do good because you are good.

I hope you are beginning to see some similarities in the view of many different religions with regards to reincarnation. The topic is too vast to cover in detail on any single page, let alone an article like this. For learn more about this and the spiritual world you can go to our website at http://GuideAngel.com